Wednesday, October 30, 2019

Leviticus 19:31 (Do not seek out Spiritists)

Image result for ouija board teenagers
Leviticus 19:31
Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God.

In the book of Leviticus Moses wrote down the holy laws of God. Many of the laws were given that the Israelites would be distinct from other nations, that they would not make themselves unclean. Other laws were written that God's people would honor His Lordship by doing what He says. Leviticus 19:31 is a law for all of God's people.

Christians are commanded by God not to seek out mediums or spiritists or to practice divination, the act of contacting spiritis or the dead. The LORD abhores witchcraft, and He has consigned those who practice the magic arts "to the fiery lake of burning sulfur" (Revelation 21:8). God says, "I will set My face against anyone who turns to mediums and spiritists to prostitute themselves by following them" (Leviticus 20:6). Another command God gives His people is this, "Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the LORD" (Dueteronomy 18:10-12).

I bring all this up, because this is the time when people most seek out these dark acts. This is the time when Christians can suddenly become complacent with the ways of the wicked. We, as believers, should not be complacent with this stuff, no matter how unassuming it seems. One of the most unassuming things that leads people to follow spiritists or become mediums themselves is the ouija board.

What is a ouija board, if not a tool for summoning spirits and the dead? What's someone who uses that tool, if not a spiritist? I call out the ouija board specifically, because it is popular and it appears harmless. It is sold on store shelves next to other board games. The ouija board, though, is not like other board games. It represents something wicked; something that Christians should avoid.

It's not easy avoiding something like a ouija board, when the people next to you are playing with it. I know what it's like to be in a room (for me it was a graveyard) where everyone else is using that tool, and telling you to just join in with them. They might say, "Oh, it's harmless. It's just some fun." They might even get more serious and tell you, "Don't be an unbeliever. Just join us." It's tough when you, as a believer, are being peer pressured into doing something like that, something wicked that others endorse as simple fun. When we, as believers, are peer pressured like this, we need to remember the Israelites and how their fellow nations told them to seek out mediums in order to have greater knowledge. They experienced great peer pressure, but they were reminded by the prophet Isaiah, "When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?" (Isaiah 8:19). When you're being peer pressured into playing with something like a ouija board, and everyone's telling you it's just harmless fun, ask yourself, "If that board worked, would it still be harmless?"

The Christian answer to witches and mediums and sorcerers and charmers and necromancers and the users of omens and divination and ouija boards or anything like that...is not that such things are unreal or impossible...but that you should not, in any case, participate in them. They are evil.
- John Piper

Know this: it's not just harmless fun, because there are spirits out there and they want to contact you and destroy your life. John writes to his followers, "test the spirits to see whether they are from God, because many false prophets have gone out into the world" (1 John 4:1). The word John uses for "spirits" here is πνεύματι (pneumati). This is the same word used in Luke 4:33-37, where "there was a man possessed by a demon, an impure spirit (πνεύματι)." Why would John write about testing spirits, if it was not possible for people to contact them and be contacted by them? John then also writes, "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God" (1 John 4:2-3). What if  someone just playing around with a ouija board did get contacted by an evil spirit not from God? What if they started listening to that spirit? It could wreck their life.

Playing with a ouija board is not a joke to God and it shouldn't be one to us believers. Christians shouldn't believe anyone who tells them that using a ouija board, divinating with tarot cards or practicing magic arts is harmless fun. Don't fool yourself. It is written, "Everyone who confesses the name of the Lord must turn away from wickedness" (2 Timothy 2:19). Let's do as God says and avoid this junk.

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Sunday, October 27, 2019

Should a Christian be a Perfectionist?

A Perfectionist is a person who refuses to accept any standard short of perfection. They are someone who simply demands perfection of themselves.

If you attended school and became furious with yourself when you didn't get a 100% on a test, you might be a perfectionist. If you socialize and you won't say anything until you've checked what you're going to say for errors, you might be a perfectionist. If you create things for others and you won't present these things to anyone until you are absolutely sure that your creations have no problems, you might be a perfectionist. Being a perfectionist is not just an identity but a lifestyle.

When it comes to being a perfectionist a Christian...should DISMISS this notion outright. (Truthfully it makes me want to laugh.)

I used to be a perfectionist, and I would beat myself up over the grades I got in school; tormenting myself for not getting at least a 90% on an exam or project. I messed myself up, and worse is I convinced myself that the frustration I had was Christian. I'd tell myself, "Since God is perfect, shouldn't I also strive to perfect like He is?" Now, it is true that we as believers are "to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age" (Titus 2:12). We are supposed to strive to live godly and righteous lives, but we're not supposed to make the extra leap of foolishness there to then tell ourselves that we have to be perfect people. That extrapolation is anti-Biblical.

The Bible says we fool ourselves to think that we can be perfect. John writes that "if we claim to be without sin, we deceive ourselves and the truth is not in us" (1 John 1:8). We can't be sinless perfect people, let alone even truly good people. Jesus Himself says, "No one is good-except God alone" (Mark 10:18). Even the prophet Isaiah remarks that "all of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away" (Isaiah 64:6). We as Christians cannot get an A+ or even a "Good Job!" sticker on any of our spiritual tests, and that can frustrate us. We might even cry out to God to take away our imperfections, but He'll likely tell us "No" the same way He told Paul. Paul asked God three times to take away his imperfections and God told Paul, “My grace is sufficient for you, for My power is made perfect in weakness" to which Paul then humbly responded, "I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me" (2 Corinthians 12:9). Eventhough we are not perfect, the good news is God's grace is sufficient for us, and He will use our imperfections for His glory.

Where can we see God's sufficient grace in action admist our imperfections? It's in our daily prayer time. Picture this: you're in a small group or it's your turn to pray for the meal. If you're like me, I wager you might start to worry about whether you'll say the right words or not when it's your turn to pray. I think us Christians tend to suffer from this stigma that we have to get our words in prayer time just right, or else God won't listen to us, or our company might doubt our Christianhood. We need to not worry about what we say during prayer, because we have someone in our corner making even our most botched up prayers into something truly beautiful. Scriptures says, "The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God" (Romans 8:26-27). We don't have to worry about getting all our words perfect, because, God intercedes on our behalf when we are talking to Him. He even interceds for us when we are talking with others. For the servants of the LORD, God says, "I have put My words in your mouth and covered you with the shadow of My hand" (Isaiah 51:16). We don't have to worry about being perfect. God is perfect for us and that should make us thankful. When we see our weakness rightly, it should make us want to get up and praise God saying, as Paul said, "I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (2 Corinthians 12:10).

So I am thankful that I'm incapable
Of doin' any good on my own
I say that I'm so thankful that I'm incapable
Of doin' any good on my own
- Caedmon's Call

Sources

Monday, October 21, 2019

Romans 8:1-2 (He set You Free)

Romans 8:1-2
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.

This is the third and final post in my series on the levels of saving faith. As I have written before, there are three main levels to a Christian's saving faith, and they are notitia (the facts) assensus (what is said) and fiducia (our certainty). In the first post on Ephesians 2:1-2 I wrote about our faith's notitia (the facts that shape it) being founded in an awareness of our death in sin. In my second post on 1 Corinthians 15:3-4 I looked at one of the oldest Christian creeds and how it is good news that we, as believers, must speak as the assensus (what we say) of our saving faith. In this post I will examine the third level of saving faith which is fiducia (the certainty of what we believe). Without this third level, our faith can not save. It's not enough for us to know what we believe and to speak it. It is written that even the demons know that there is one God, so knowledge is not enough to save (James 2:19). It is written that many people will prophesy for the name of the LORD, but Jesus will turn them away saying "I never knew you. Away from me, you evildoers!", so simply speaking the good news is not enough to save (Matthew 7:22-23). We need to have certainty in our saving faith and we need to know upon where our certainty is founded. For us to truly have saving faith, to be free from death and given life, we must be personally convicted in our belief, because we have a personal Savior.

The believer's personal certainty of their faith is founded in the person of Jesus Christ. Paul knew this, when he addressed the Romans in his letter stating that from the Holy Spirit he "received grace and apostleship to call all the Gentiles to the obedience that comes from faith for His name’s sake" (Romans 1:5). Paul knew that he received his message to the Romans (and to us) from the Holy Spirit, because it was Him who called Paul to be an apostle. Paul also knew that "from Him and through Him and for Him are all things. To Him be the glory forever! Amen" (Romans 11:36). When we know that the foundation of our fiducia (certainty and basis of personal trust) for our saving faith is in God, we have no reason for doubt.

Nevertheless we do doubt. We, as believers, all doubt the certainty of our saving faith from time and time. For me, personally, my biggest doubt concerning my saving faith is whether I have truly been saved from all my sins. I wonder sometimes if my crimes against God have all truly been forgiven, now that I'm a believer. When I'm caught up in this doubt, I know one section of Scripture that personally helps me. I read Romans chapter 8. From the start of the chapter, I encounter this beautiful message, "There is now no condemnation for those who are in Christ Jesus" (Romans 8:1). This is a truth in which I put my trust; of this I am personally certain, "because through Christ Jesus the law of the Spirit who gives life has set you [and me] free from the law of sin and death" (Romans 8:2). Scripture says I am free from the penalty of my sin, and so is anyone else who is truly in Christ Jesus. When I remember this, my assurance in my savign faith returns. This is further strengthened when I read that "if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal [body] because of His Spirit who lives in you" (Romans 8:10-11). I do doubt this sometimes, but still I am certain and have personal conviction that Jesus Christ has saved me from my death and has brought me to life to speak His good news. Christ is my personal Savior and He lives in me. Becuase I have this certainty, "I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile" like me (Romans 1:16).

With the Holy Spirit within us we can have the fiducia (the trust) we need to believe that we are alive in Christ. From Him come all of the aspects of our saving faith; a saving faith that we can know, we can preach and we can trust. It is through Jesus that we are saved. It is through Him that we are we free.

Through You the Kingdom comes
Through You the battle's won
Through You the price is paid
Through You I'm not afraid
Through You there's victory
Because of You my soul sings
I am free
- Newsboys

Sources

Saturday, October 12, 2019

Should We Sit and Not Talk with those who are Hurting?

Image result for grief two people sitting on a dock
It's a fairly common post on Facebook: There are two people sitting next to a lake or they're sitting in field (somehwere relatively natural). There's text above them saying something akin to, "When someone is hurting, it's best to just be with them and say nothing," (Of course, it's written more like it came from the minds on Pinterest.) The sentiment from these posts suggest that it is best to sit with those who are in pain and not say anything, because what you say could make matters worse (or you could accidentally offend them).

When it comes to just sitting with someone who is hurting and not saying anything...Christians SHOULD consider this an option, HOWEVER talking is also highly encouraged.

Being with someone who's in pain is not easy. It's a vulnerable situation for both people involved, and one or both of them might want to flee from the moment. Christians shouldn't. When we as believers encounter someone who is hurting (no matter how deeply) we should not be afraid to come along side them. We who are in Christ can comfort and be comforted by one another, because we know the God of all comfort. Paul writes that since we know the Father who comforts us in all our troubles, "we can comfort those in any trouble with the comfort we ourselves receive from God" (2 Corinthians 1:4). We know the God of all comfort and He commands, "Comfort, comfort My people" (Isaiah 40:1). As believers, let's obey His commands.

One way we can comfort someone is by being with them in their pain, taking the time to achknowledge the hurt they are feeling. It is written that there is a time for everything in its purpose and there is "a time to weep and...a time to mourn" (Ecclesiastes 3:4). Sometimes it's best to spend this time in silence. 

We can also comfort those who are hurting with our words. We as believers have been given the words that come from the Spirit who "is near to the brokenhearted and saves the crushed in spirit" (Psalm 34:18). The words we can speak have the power to heal. We should be careful and compassionate with what we say, though, because our reckless words "pierce like swords, but the tongue of the wise brings healing" (Proverbs 12:18). We want to heal others the same way Jesus did.

It can be hard to know when it's time to speak and when it's time to be silent, but Jesus Himself demonstrates a time when He had to asses which of these two responses to offer. John chapter 11 tells of when one of Jesus' close friends, Lazarus, died. In this chapter Jesus encounters Lazarus' two sisters, Martha and her younger sister Mary. When Martha meets Jesus she says to Him, "Lord...if You had been here, my brother would not have died." (John 11:21-22). Jesus responds to Martha's words by telling her "Your brother will rise again," to which Martha replies "I know he will rise again in the resurrection at the last day" (John 11:23-24). Jesus then gives Martha this theological proclamation, "I am the resurrection and the life. The one who believes in Me will live, even though they die; and whoever lives by believing in Me will never die" and He concludes by asking Martha if she believes this (John 11:25-26). Martha says she does believe, and she goes. Then Mary comes before Jesus and says, "Lord, if you had been here, my brother would not have died" (John 11:32). Despite that Mary's first words to Jesus were the same as Martha's, "when Jesus saw [Mary] weeping, and the Jews who had come along with her also weeping, He was deeply moved in spirit and troubled" (John 11:33). At seeing this, in response, "Jesus wept" (John 11:35). From this story we can see how Jesus responded to these two sisters' pain both with words and with silence (the older sister needed a theological revelation, while the younger sister needed to share her sorrow with her Savior). Both were comforted, and Jesus saw and assesed how best to comfort them. We too must be dilligent to understand how someone is hurting and how best we can comfort them with the love of Jesus. We might not always know what to say or if we should say anything, but we know that God will be with us and He will use us to bring comfort to our hurting friends and family.

So love them like Jesus
Love them like Jesus
You don't need the answers
To all of life's questions
Just know that He loves them
Stay by their side
- Casting Crowns

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Tuesday, October 1, 2019

1 Corinthians 15:3-4 (He was Raised)

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1 Corinthians 15:3-4
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures

Last week I published a post on Ephesians 2:1-2. In that post I mentioned that there are three levels to a Christian's saving faith. There is notitia (the facts) assensus (what is said) and fiducia (our certainty). In my post on Ephesians 2:1-2 I addressed the notitia (the facts that shape our faith) are that we are dead without Christ, because we are sinners who are born into sin. With this alone it would seem that we as believers don't have anything good worth proclaiming; certainly not anything we can call good news (What's so good about being dead?). Nevertheless the foundation of our saving faith does not end with simply the background information behind it, and in fact we as believers do have something good to proclaim to the whole world. Something radical happened in history that has permanently changed how we perceive the facts surrounding our faith. It has even changed how we perceive life and the after-life. It is this radical histrorical event that we proclaim and call the Gospel (good news for everyone).

One place we see this good news written in the Bible, is in Paul's letter to the church in Corinth. Though this is not the first time we see this good news written in the New Testament, this particular set of verses from 1 Corinthians is regarded as a primary basis for all Christian religions and denominantions. 1 Corinthians 15:3-7 is regarded as a Creed (A creed is defined as a formal statement of Christian beliefs, especially the Apostles' Creed or the Nicene Creed). It is highly likely that this section from 1 Corinthians was in fact the first written Creed of the Christian faith. In Lee Strobel's famous book The Case for Christ, Strobel writes from his interview with New Testament Scholar Craig L. Blomberg PH.D. that this section from 1 Corinthians 15 was "perhaps the most important creed in terms of the historical Jesus...Paul uses technical language to indicate he was passing on this oral tradition [of preaching the Gospel] in relatively fixed form [the written form]" (35). It is estimated that this Creed was written down in 32 A.D. (two years after the death of Jesus Christ). Paul himself stresses the importance of this single Creed. Before he writes it he states to his readers, "I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain" (1 Corinthians 15:1-2). Paul even addresses this Creed as a matter of "first importance" (1 Corinthians 15:3). If what we believe and profess about Christ contradicts what is found in this Creed, then our faith is not saving faith. If we do not believe what is written about Christ in this Creed, then our self proclamation (what we tell ourselves we believe) does not come from saving faith. Only assensus (the proclamation of the Gospel) that is founded upon what Paul has written here will save.

The assensus (the proclamation of faith) Paul states in this set of verses is simply this (as a paraphrase): Jesus died for our sins according to what is written in the Old Testament and He rose again three days after His death. To the firm believer who has read and heard all of this before, Paul's statement can appear to be classic and rather obvious (One might think, "Of course Jesus died and rose again. Duh."). To the unbeliever, though, this simple statement, this Creed, has profound temporal and eternal implications.

To say that a living human being died and came back to life is miraculous! (How many people do you know who have done that on Earth?) How beautiful is it to know that our deaths on Earth don't have to be the end of our lives, opening the possibility of an after-life beyond our imaginations. Another piece of life giving bread someone can receive from this Creed is that Jesus died for our sins (for all the wrong we have done, did and will do). He did not die for no reason or for Himself only (certainly His death and resurrection has brought Him eternal glory for His namesake), but He died for our sake. He sacrificed His life, something few people are willing to do, for people who are sinners like me and you and everyone you meet. Who can read that and not be moved by how much Jesus cares for those who He hasn't even physically met? One last big nugget of truth from this Creed is that Jesus' death and resurrection happened according to the Scriptures. This tells us that not only do we have the ability to read about all of this wonderful amazing stuff that was written down in the Old Testament, but we can also trust that the writings of the Old Testament are reliable. We can know this, because there are prophecies written within the Old Testament that have been fulifilled (Jesus the Messiah came, died for our sins and rose again, as the prophets proclaimed). How wonderful it is to know that we have access to information about God Himself through the Scriptures, and that this information we have is reliable and trustworthy. All three of these glorious implications are within this one set of verses. This Creed is profound truth that we must proclaim to as many as possible, because it is such good news.

Jesus died for our sins, and He is alive again and we can read all about it! This is the Gospel! This is the assensus (the proclamation) of our saving faith. Next week I will conclude this series of posts on the three levels of our saving faith, by addressing what is the fiducia of our saving faith (What is the certainty behind our saving faith, and how certain should we be of our faith?).

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