Saturday, September 28, 2019

Does Jesus Love You? (How Does God Love?)

Jesus Loves You/God Loves You: A phrase used interchangeably by many believers, often expressed with the sentiment that God adores you and will always embrace you, with the emphasis that this is unconditional in nature

I heard this all the time in youth group (along with the classic WWJD). This phrase became the basis for many contemporary Christian music hits (including Sanctus Real's "Jesus Loves You"). More often than not when I see a "christian" protestor being ridiculed, the protester will quietly say "God loves you" (as if it were a pleasant way of saying goodbye to someone who just threw a sugary beverage at them and their sign). I hear this phrase so much nowadays that I believe we as Christians have become desensitized to its true meaning and weight.

When it comes to saying "Jesus loves you/God loves you"...Christians should be CAREFUL how they use this phrase!

We as believers should always be careful, when we are stating something about God, because if we proclaim something false then we are being false preachers (yes, out of ignorance, but we are still being false witnesses). Now, we don't have to be fools about what we say about God, because we can read about Him in the words that came straight from His mouth. This is why we need to do "[our] best to present [ourselves] to God as [men and women] approved, [workers] who [do] not need to be ashamed and who correctly [handle] the word of truth" (2 Timothy 2:15). Let's not speak on God's behalf, unless we're sure of what we are saying. Speaking false news about God is such an offense to Him, that Paul writes that "even if we or an angel from heaven should preach a gospel other than the one [Paul and the apostles] preached... let them be under God’s curse!" (Galatians 1:8). Yikes!

So, let's look back at this old bumper sticker here, and take a look at its accuracy and meaning. When you look at the phrase "God loves you," it appears to have a universal nature to it (you could say it to everyone and anyone in any situation). So, the question this should raise is, "Does God love everyone?" Let's not be fools and take this for granted, but let's closely examine Scripture in order to answer this (often assumed) conundrum. (I'll tell you right now, what I found in Scripture concering this phrase shocked me too.)

In order to efficiently answer the question of, "Does God love everyone?" all we have to do is look for any Biblical verses that would say otherwise (in even the smallest sense). If God loves everyone all the time always, then we shouldn't find any verses in the Bible that contradict this, because to say "God loves everyone" is a universal statement, and universal statements are always true by nature.

Well, with one quick look at (pretty much) any book in the Bible it is clear that there are some things that God does not love. In fact, He hates them! In the book of Proverbs it reads "There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community" (6:16-19). True, this verse begins with addressing sins (as if the sinful acts are seperate from the individual who commits them), but the verse slowly and rather poetically begins to talk about the body parts that commit these sins, and then it mentions the hearts and minds that persist in these sins, until finally it concludes with addressing the whole person who practices these sins. What we can see from this verse alone, is that there are several sins which God hates, and we can also see that God does not make much distinction between the sin and the person who commits the sin (He appears to hate the sin and the sinner). The relationship between the wicked that we do is nearly synonomous with who we are by our own sinful natures in the eyes of God. R.C. Sproul stated it well, when he said, "He doesn't [just] send the sin to Hell, He sends the sinner there, and so this is very dangerous stuff when we tell people that God loves you unconditionally." Yikes!

So, we know now that "The LORD examines the righteous, but the wicked, those who love violence, He hates with a passion" (Psalm 11:5). Now, in light of all this, another question is raised, "If God hates a person and their sin synonomously, then does God love anyone?" The answer, surprisingly, is that God loves everyone. How is this possible, and where do we see the proof of this in Scripture? We primarily see this in the New Testament, where Paul describes over and over again God's most perfect act of love for everyone. In one of his letters, Paul writes that "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8). Our God is so loving that He demonstrated His perfect love for the sinners that He hates (and who also hate Him). God gave up His one and only Son for the nations full of haughty eyes, lying tongues and people who stir up conflict in a community. He gave His Son so we could devise a wicked scheme to have our hands shed His innocent blood, because we are quick to rush into evil, and we killed the innocent Son of Man not knowing what we were doing. When we think of what sin we have done, we should look at ourselves and say, "Yikes!"

When I address this particularly aspect of the passion of Jesus Christ, I am often reminded of a lyric from Stuart Townend's hymn "How Deep the Father's Love for Us."

Behold the man upon a cross,
My sin upon His shoulders;
Ashamed, I hear my mocking voice
Call out among the scoffers.
It was my sin that held Him there
Until it was accomplished;
His dying breath has brought me life –
I know that it is finished.
- Stuart Townend

God the Creator of everything gave everything He had, so that we, the sinful hated haters of God, could be with Him in Heaven forever. Because of the cross, and the debt Jesus paid for our wretchedness, we now know our deaths are not the end of our lives. If we believe in who Jesus is and what He has done for us, we will be saved from our sinful selves and we will be with Christ in His eternal glory. (This is wild! This is amazing grace!) Before Christ bought us back from our debt of sin, we were "separate from Christ, excluded from citizenship...without hope and without God in the world. But now in Christ Jesus [us] who once were far away have been brought near by the blood of Christ" (Ephesians 2:13). There is now no divide that can seperate us from Christ's love and no wicked sin we can commit that can keep us from His grace.

Now, based on how Jesus has demonstrated His love for us, some of us might respond in this way, "Wait a minute! If God hates us but He loves us enough to send His Son as a sacrifice for us, that's contradictory!" If the truth be known, it's not. God hates our old sinful selves (He hates them with a passion), but He still demonstrates His love for us. God demonstrates His love, because "God is love" (1 John 7:8). He loves to show His love, and He'll show it to anyone and everyone. For "this is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 7:9-10).

We are born sinners, but when we put our faith in Jesus Christ as our Lord and savior, we are born again and become new creations. When we become children of God, we "put off [our] old self, which is being corrupted by its deceitful desires; to be made new in the attitude of [our] minds; and to put on the new self, created to be like God in true righteousness and holiness" (Ephesians 4:22-24). Paul states all of this more clearly this way, "If anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us [restored our relationship] to Himself through Christ and gave us the ministry of reconciliation [to proclaim that anyone can have their relationship with God restored]: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the message of reconciliation" (2 Corinthians 5:17-19). When we are reconciled to God in Christ, God no longer looks at us and sees our sinful hateful selves. He sees the perfection of His Son and all of our debts are paid and gone.

In sumnation: God hates us because we are wicked and detestable sinners, but God gave His Son to live a perfect life and to die in our place and take upon Himself the hate of God in order to pay for our wicked sins, so that now when God the Father looks down upon those who believe in Him and His Son, He does not see the sinful us that He hates but He sees the blood of His Son upon us and that blood has won us back to be with Him forever in eternal paradise. This is powerful stuff. This is the Gospel. Let's be careful how we proclaim this, because there is power in the words, "Jesus loves you."

Sources

Sunday, September 22, 2019

Ephesians 2:1-2 (You were dead)

Image result for the bible grave
Ephesians 2:1-2
"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient."

Paul, "an apostle of Christ Jesus by the will of God," wrote a letter to the believers in Ephesus (Ephesians 1:1). Ephesus was a city in Asia (located in modern day Turkey), and it was the central hub of major shipping trade routes. Previously, Paul had set up desciples in Ephesus, "so that all the Jews and Greeks who lived in the province of Asia [could hear] the word of the Lord" (Acts 19:10). Paul is writing this letter to these same desciples, stating that he is overjoyed with what these believers in Ephesus are preaching. He states he has "not stopped giving thanks for [the Ephesians], remembering [them] in [his] prayers" (Ephesians 1:16). This letter is not written to non-believers, but it was a letter of thanksgiving and encouragement to those who know the truth, what the truth is and why they need to preach it to the whole world. As this letter was written to encourage and remind Christians in the past, so too can it encourage and remind Christians in the future.

We, as Christians, need reminders of what the truth is, so that preachers, like Paul, can offer great prayers and thanksgiving for us when we speak the word of the Lord. We have to be sure, though, of what is the truth and how the truth shapes our faith. R.C. Sproul, former founder and chairman of Ligonier Ministries (he is resting in peace), wrote that there are "three main levels of faith...notitia...assensus and fiducia" (22). Notitia is the content/facts (the data) of our faith (the key points of our faith). Assensus is the proclaimation of our faith (what we profess to believe about Jesus Christ, His death and ressurection). Fiducia is the firm trust we have in our faith (the genuineness of our reliance on the Gospel). When I was young I heard all of this in simpler terms (as simple as ABC). I heard that in order for us to have saving faith, we must admit that we have sinned, believe that Jesus forgives us and confess Him as our Lord and we will be saved (Does anyone else remember this Sunday school song?). Our faith must have all three of the above if it is to be something worthy of thanksgiving, and it starts with us knowing what the facts are of our faith.

When we read Ephesians 2:1 it reminds us of the notitia/the facts of our faith, and why need to be saved. The fact of the matter is that before we were saved by Christ, we were dead! Our sin killed us, and worse than that we loved sinning. We "followed the ways of this world and of the ruler of the kingdom of the air," who is satan (Ephesians 2:2). None of us were exempt from this, because "all of us also lived among [the dead] at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of [God's] wrath" (Ephesians 2:3). We were born sinners and we were dead, for what we did in acordance with the the world's beliefs, our fleshly desires and our following of the devil. The desires of our sinful hearts killed us, and we were already dead. There's no way we could get deader than we were; no greater sin to commit that would have made us more dead. We were dead in our sins, no matter what they were, and there was nothing we could do to make ourselves alive again. We were dead! What can a dead person do?

"It's amazing how complicated 
people make that, in order to fit
 their theological systems.
For some people that means sick. 
For some people that means 
you were terminally ill.
Really really really ill.
For some it means 
that you were sinking 
in the ocean and about to drown,
but my Bible says you were...
dead."
- Voddie Baucham on Ephesians 2:1

These are the facts that make up the notitia of our saving faith, but our faith is not shaped by the facts alone. Next week, we'll look at another verse from Scripture that addresses the assensus of our saving faith (what do we profess about Jesus, the Gospel and salvation). Until then, remember that the people you meet on the street who do not have saving faith...they are (like you used to be) dead. There is only one way they can live again. Only God, "who is rich in mercy, [can make] us [all] alive with Christ" (Ephesians 2:4-5). Who He brings to life will never die again.

Sources

Friday, September 20, 2019

Should we Play Devil's Advocate?





Devil's Advocate: a person who advocates an opposing or unpopular cause without holding it themself, for the sake of argument or to expose it to a thorough examination.
Use in a sentence: "I don't believe that is true any more than you do, but I'm just playing devil's advocate here."

Two people are arguing (debate style) until one of them starts to state opposing claims as if they were their own claims. The one arguer asks, "What are you doing? Do you really believe that?" and then the other responds, "No, I'm just playing devil's advocate." The argument continues, but now with one person arguing in favor of their own held beliefs while the other argues in favor of beliefs they supposedly oppose.

When it comes to playing "devil's advocate"...Christians should NOT play this game.

Do we, as Christians, really want to argue in favor of what we are against (even if it's only done hypothetically)? We should only argue in favor of what we do believe, not taking the side of anything less than the Truth. Arguments from the earth are arguments from the sinful flesh, so why should we ever adopt them? Paul writes that "though we walk in the flesh, we are not waging war [in this case arguments] according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ" (2 Corinthians 10:3-5). Since our weapons (our primary one being the Sword of the Spirit, which is the Word of God) are so strong, we have no good reason to ever abandon them for some lofty opinion. Why would someone sheath their finest sword in the middle of comabt to weild a flimsy butter knife (for even a few seconds)?

So, where does the phrase "devil's advocate" come from? The phrase comes from a time when the Roman Catholic church appointed someone to be the Advocatus Diaboli (devil's advocate). Their job was to question the validity of miracles that were presented before the church for Catholic canonization. This official would play the part of the devil and inspire doubt for any miracles presented, in order to run the presented miracles through thorough scrutinization (this person litterally played the devil). This was not done so the church could have someone pretend to be the devil during theological arguments. Why would we as Christ's chosen and redeemed ever want to advocate for arguments of the enemy who desires our destruction? How can we justify speaking (even pretending to speak) on behalf of someone who "was a murderer from the beginning, not holding to the truth, for there is no truth in him" (John 8:44)? That enemy of God can play himself, and he does so everyday, prowling "around like a roaring lion looking for someone to devour" (1 Peter 5:8).

Worth mentioning; in addition to there being an Advocatus Diaboli, there was an Advocatus Dei (God's advocate). Their job was to point out the merits found within presented miracles. This asks the question, "Should we play God's avocate?" I'm not sure we can. We can't play God very well, considering our fallen sinful natures mess with the whole being perfect thing. In addition to this, we as Christians should not pretend to be someone we are not for an argument's sake. In our arguments we should play ourselves, children of the living God who have been comissioned to go into the world and "make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything [God has] commanded" (Matthew 28:19-20). That is the part God has given us and (all things considered) it's a good part.

Sources

Sunday, September 15, 2019

Joshua 1:9 (Be strong and courageous)

Image result for fear no more building 429
Joshua 1:9
"Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go."

The Israelites arrived at the border of the promise land, and they were afraid to enter because there was an army of giants living there. They ran for the hills before they even dared dip their toes in the rivers God promised for them, so God made them to wander and wait in the wilderness for 40 years. Moses has died, and God has appointed in his place a new man, Joshua. God tells Joshua to gather the Israelites and "get ready to cross the Jordan river into the land [He] is giving to them," to cross the border into the land of giants once again (Joshua 1:2). God tells Joshua, "No one will be able to stand against you [Joshua] all the days of your life. As I was with Moses, so I will be with you; I will never leave you or forsake you" (Joshua 1:5). Then God says to Joshua "Be strong and very courageous" and He tells him this twice (Joshua 1:7). 

God says the phrase, in verse 9, "Have I not commanded you?" because He already told Joshua and Moses the command to, "Be strong and courageous" (Deuteronomy 31:6). Joshua is receiving a reminder, because Joshua (like us) needs a reminder. Cosnidering how along with the command to be strong and courageous God also commands Joshua to "keep the book of the law always on [his] lips; meditate on it day and night, so that [he] may be careful to obey everything written in it," we can see that God wants us to remember His commands. We have to meditate on His word daily, so that we can make sure to follow His will, "His good pleasing and perfect will" (Romans 12:2).

Why does God repeat the specific command to be strong and courageous to Joshua three times? One reason could be because Joshua is like us, he's human, and we, as humans, are scared ... of alot of things (too many things). There's no reason for us to be afraid of all of these things.

Here's one thing: Spiders. These smalls bugs are creepy crawly, and some peole stand up and scream at the top of their lungs when they see one. Why? We have no reason to be afraid of any bug. We know that God created every creature and He is in control of His creation. In Exodus, Moses spoke before Pharaoh and told him that God would "send swarms of flies on [Pharaoh] and [his] servants...And in that day [He] will set apart the land...in which [God's] people dwell, that no swarms of flies shall be there, in order that you may know that [God is] the Lord in the midst of the land" (Exodus 8:21-22). If God once commanded swarms of insects to stay away from His people, is He not also capable of keeping away one spider from touching you? 

Now, I have sensitive skin and it irks me when a bug crawls on even my clothing, but I have begun to start praying in these moments when I see an insect bee-lining for me (get it?) I pray, "Please, God keep it from touching me," and I know God hears my prayers. He is Lord of creation and He can command that bug to turn and go creepy crawling away from me or make it fly just around my head, but never land on me.

Any of our fears can be overcome by reminding ourselves why we are to be strong and courageous. A fear of heights can be overcome, by believing that God is with us and He will not cause us to fall off any cliff from which He is safeguarding us. The fear of losing financial security can be overcome, by believing that God is with us and He will give us everything we need. The fear of public speaking can be overcome, by believing that God is with us and He has given us His words so that we can speak them without shame. The fear of death can be overcome, by believing that God is with us and that those who are His children will not die but live eternally. The fear of giants (our terrifying enemies) can be overcome, by believing that God is with us and He has "overcome the world" and everything in it (John 16:33). 

We have no reason to fear, but if we should fear anything let us fear the Lord, because "the fear of the Lord is the beginning of wisdom" (Proverbs 9:10). 

Some of you might be in a position right now like Joshua was, where you know what you have to do and where you need to go but you are afraid. You and I don't have to be afraid, because God is with us always. Be strong and courageous, and go and do what God has prepared for you to do.

"This isn’t what I’d choose
But it’s where I’m finding You.
When I’m broken and undone,
Your mercy’s just begun
You overcome my doubt.
Your hands are reaching out.
You hold me through the storm,
And I will fear no more!"
- Building 429 "Fear No More"

Sources

Friday, September 13, 2019

Do we have Blind Faith?

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Blind Faith: Often described as belief without true understanding, perception, or discrimination.
Use in a sentence: "Soemtimes God doesn't always make sense, which is why you gotta trust him with blind faith."

Blind faith is a common phrase in most Christian circles. Often times this phrase finds its way into witnessing moments where a Christian is describing how they follow God with "blind faith." They claim that it's not always easy to follow God and its an uncertain matter to trust God, but sometimes you just have to trust God with "blind faith" and believe what He says is good.

When it comes to "blind faith" Christians...should NOT say this phrase.

Yes, 2 Corinthians 5:7 clearly states, "We walk by faith, not by sight," but this is about not trusting our human eyes to guide us on our Christian walk, because our eyes and our feelings can lead us astray. The way the phrase "Blind Faith" is being used nowadays does not accurately reference this writing from Paul.

The current basic implications of witnessing to someone saying we follow the maker of the universe blindly implies that we don't know whether He is the maker of the universe or not, but we're going to go with following Him anyways (because reasons). If God is the creator of everything and we are the creation, then that should be enough of a reason for us to follow Him dilligently. He has a position of authority over us, because He is the author of our lives (the author has authority). We know God is the creator, because "the heavens declare the glory of God; the skies proclaim the work of His hands" (Psalms 19:1). God is the creator and His position over us is worthy of honor, respect and our trust.

In addition to this, we're not even following the creator blindly on some good feeling or some unseen hope. We know God's will for our lives is always good and trustworthy, because God is good. We know He's good because...well, He told us He is. When the LORD spoke to the prohpet Nahum He told him to write, "The Lord is good, a refuge in times of trouble. He cares for those who trust in Him, but with an overwhelming flood He will make an end of Nineveh; He will pursue His foes into the realm of darkness" (Nahum 1:7-8). From this Biblical prophecy it sounds like those foes who live in darkness are the ones with blind faith, hoping against all odds and Biblical truths that God won't destroy them like He said He would. (Oh, universalism. We'll get to you soon.)

Saying that we trust God blindly is a way for us to (either intentionally or unintentionally) deny that we accept that God is God. What reason do we have to say that we are unsure about whether we should trust His direction for our lives or not? In Numbers 23:19 it is written "God is not man, that He should lie, or a son of man, that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not fulfill it?" The Bible is full of God's promises and we can trust that He will fulifill every single one of them. He is a good God and we should faithfully follow His will. As Christians, we walk by faith, not by what we see in the world, and we walk in the light of Christ, so if we're walking blindly the only one blinding us is ourselves. Let's stop covering our eyes, and start opening them to the truth of God's goodness and trustworthiness that we see time and time again written down in His holy word.

Sources:
  • The Bible (New International Version)
  • https://www.quora.com/What-is-the-difference-between-faith-and-blind-faith
  • https://crossexamined.org/biblical-faith-vs-blind-faith/

Sunday, September 8, 2019

Isaiah 5:20 (Woe to those who call evil good)

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Isaiah 5:20 
"Woe to those who call evil good and good evil, 
who put darkness for light and light for darkness, 
who put bitter for sweet and sweet for bitter."

Here's some context for this Bible verse. It comes a few chapters after the LORD Himself states how furious He is with His people of Judah. These people have followed unwise kings, foresaken the LORD their God and they have become a rebellious nation (chapter 1). For their actions and sin, God is proclaiming that He will abandon the people of Judah and He will bring judgement upon them (2:6-21). In the same vein of God's statements of judgement upon Judah, Isaiah begins to proclaim woes upon Judah as well (5:8-23).

In this verse, as in most other verses of the Bible, the word "woe" is a Hebrew word, הוֹי (pronounced hōh'ē). It's an interjection used to add emphasis to an exclamation of regret or grief. A few English equivalents would be "Ah!" Oh no!" or "Alas!" When you read the woes from the Old Testament, it would be wise to consider them as someone saying "Uh oh! Grief will come to anyone who does this!" (Yes, the exclamation points are neccessary.) Thankfully, God made it so that there is just one word (a one syllable word to boot) that starts off each of these grievous passages, "woe."

There are six woes in Isaiah chapter five (all worth reading), but this "woe" (the woe of verse 20) is here to remind us that anyone who confuses right with wrong or fools themself into thinking good is bad and bad is good is going to bring grief upon themself. This act of mislabeling will bring the judgement of the LORD upon the one who mislabels, and the reason why is because mislabeling not only leads us astray from God but it leads others astray as well. If we tell someone that something that is poison is nutritious and they eat it, then we have poisoned them. We are responsible, and we have sinned. When we sin we not only bring grief upon ourselves, but we bring grief upon the LORD. God hates it when His creation (us) sins, because our sin seperates us from God, and He loves us and wants to be with us. God also loves it when we rightly label what is good and what is bad; when we rightly label what will bring us into darkness and what will bring us closer to His light. If we know what is good and label it as good, then we will know that it is good to pursue that good and it will be good for us and good for others. (Sound good?)

The tricky thing is it's not always easy to rightly see what is sweet and what is bitter for the soul; what is good and what is downright evil. Sometimes we tell someone about how we feel something is good, when in reality that thing is actually extremely bad. We foolishly misuse our words to teach wrongly, and we might not even know it. The words we say have meaning, and their meanings can get mixed up very easily, but God wants His children to be likeminded, because the body of Christ thrives when it is of one mind (Philippians 2:2). A group of people who are of one mind can speak the same messages, use words with the same intent, and make sure they are only preaching what they should be preaching. I believe that it is very important for God's children, when we are speaking about what the Bible teaches, to be "on the same page." We need to know what is written in the holy word of God and what is not written in it, and we need to make sure that we are only preaching what is in the Bible. That is the purpose of this blog; to examine the holy Scriptures and discern what they are saying, so that God's children can use the sword of the spirit respectfully, in order to preach God's beautiful good message in likemindedness.

Welcome to On the Same Page

Sources: 
  • The Bible (New International Version)
  • https://www.patheos.com/blogs/christiancrier/2015/08/20/what-does-woe-mean-a-biblical-definition-of-woe/
  • https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H1945&t=KJV