Wednesday, December 25, 2019

Isaiah 9:6 (To Us a Child is Born)

Image result for nativity painting
Isaiah 9:6
For to us a child is born,
    to us a Son is given,
    and the government will be on His shoulders.
And He will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

The greatest of all kings has come to us.

He has not come as a high ruler, but as a lowly baby born in a manger.

He has not come as part of a condition, but as a free gift for all mankind.

The weight of the world is on His shoulders, and He bears it well for our sake.

He is the wisest above all, and He has knowledge of all things.

He is the God who performed miracles for Moses and Elijah.

He is a man which all can call Abba, and He will never cease to be.

He is a bringer of peace, so that He may overcome all the world's chaos.

He is the Messiah, our Savior, the one whom the prophets foretold.

He is God with us.

He is Jesus.

"Glory to God in the highest heaven,
    and on earth peace to those on whom His favor rests" (Luke 2:14)

Merry Christmas, Everyone!

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Tuesday, December 24, 2019

Can Christians Celebrate Christmas?



Image result for smashed christmas tree

There are some Christians who are adamantly opposed to celebrating Christmas; anything doing with Christmas. If you don't believe me, you can read this in full and you will understand. (these words do not come from the Holy Bible). In addition to this, there are other men and women who speak in God's name on YouTube and do not celebrate Christmas. These people believe the celebration of Christmas has become desecrated. Perhaps the biggest reason as to why some Christians do not celebrate Christmas is because it is a "pagan" holiday, though there is much evidence to the contrary. For argument's sake, though, I am going to address Christmas as if it were originally a pagan holiday. In this context, can a Christian celebrate Christmas?

When it comes to Christians celebrating Christmas...they can AND God's Word gives them permission to do so.

My reasoning is primarily founded on the writings of Paul. He wrote to Christ's followers in Collosi that because they have spiritual fullness in Christ they should "not let anyone judge [them] by what [they] eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day" (Collosians 2:16). As Christmas, based on its supposed pagan origins, was originally a celebration held on the Earth's darkest day of the year, the winter solstice, Paul would have likely considered it a religious festival surrounding a phase of the night sky, so it would have applied to what Paul was describing. Paul further writes that any celebration having to do with paganism has no power over a follower of Christ, because "since you [Christ's followers] died with Christ to the elemental spiritual forces of this world [those from pagan belief], why, as though you still belonged to the world, do you submit to its rules 'Do not handle! Do not taste! Do not touch!'? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings" (Collosians 2:20-22). Here Paul is writing that when people of this world tell you, as a follower of Christ, "Stay away from that, because it's origins are wicked and detestable," you do not have to follow what they say, because these are merely human commands not from God. Nothing from this world, no object nor any celebration, has the power to make anyone saved by Chirst unclean or unrighteous in God's eyes. As Paul writes, "I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:38-39). We can celebrate Christmas, knowing nothing about it will be able to keep us from God's love; the love He gave on the first Christmas.

As to the way people can celebrate Chistmas, Jesus Himself says that this too cannot defile a person. Taking one of the most common and long lasting Christmas traditions, the eating of the Christmas turkey, Jesus says that eating what can be considered unclean food will not desecrate a follower of Christ. In Matthew chapter 15 Jesus spoke with a group of Pharisees who asked Him, "Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!" which was to say the Desciples were eating uncleanly (Matthew 15:2). Jesus responded to them, "You hypocrites! Isaiah was right when he prophesied about you: 'These people honor me with their lips, but their hearts are far from Me. They worship Me in vain; their teachings are merely human rules.'" (Matthew 15:7-9). Jesus then called the attention of everyone who was there listening, and He said to them, "Listen and understand. What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them" (Matthew 15:10-11). Therefore it is not what we eat, such as Christmas cookies, that can desecrate us, but it is what we say that can defile us. This is why it is written "Everyone who calls on the name of the Lord will be saved," for it is what is spoken from the body that matters more than what goes into it (Romans 10:13).

The greeting of tomorrow is Merry Christmas, which roughly translates to Joyfully Celebrate Jesus' life, and many people will speak this proudly to their family and their neighbors and even to everyone they meet. Anyone who speaks this knowing that Christ's coming is the reason for their salvation, is a follower of Christ. No one need feel condemned for celebrating Christmas. It was on that first Christmas night, on whatever day it may have been, that angels came down to lowly sheppherds and gave them good news for all people (Luke 2:10). From a Biblical perspective, all people in Christ have received His permission and the liberty to celebrate Christmas however they please. With this freedom, though, comes a caution, because some forms of celebration yield good fruit and some forms yield bad fruit. As it is with people, "every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit" (Matthew 7:17-18). Celebrate Christmas one and all, if you please, and may I request that you do so focusing on who it is that gives us reason to celebrate anything good and pleasing.

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Isaiah 9:4-5 (You have Shattered the Burden)

Image result for crusades in winter
Isaiah 9:4-5
For as in the day of Midian’s defeat,
    You have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.

I'm publishing a series of post on the prophecy about Christ's coming from Isaiah chapter 9, and this is my third post in this series. Isaiah wrote this prophecy during a seemingly hopeless time in Israel's history. The Israelites were surrounded by their enemies and they were about to be taken into captivity, as the LORD told them would happen. During this desperate time, Isaiah wrote a prophecy about the coming Messiah; a King who would save His people from darkness and bring them into light.

God did not only prophecy to the Israelites that He would overcome the darkness in the world and bring Israel great joy, but He also reminded Israel of a day when He did exactly this on a smaller scale. Through this prophecy God reminds His people about the day of "Midian's defeat," which refers to a story from Judges chapter 7. Long ago before Isaiah was born there was a man named Gideon, and he was not a brave man. God found him hiding from his enemies in a winepress when He called Gideon to fight for Him (Judges 6:11-12). God took Gideon and told him he would be a mighty man who would defeat the oppresive vast army of the Midianites. There seemed to be no possible way for Gideon and his small army of three hundred to wipe out an army as numerous as a plague of locusts, but God "caused the [Midianites] throughout the camp to turn on each other with their swords," so God made the Midianites destroy themselves (Judges 7:22). After this, Gideon and his men ran into the valley where the Midianites were and they defeated every last one of them. In the days that followed Israel rejoiced, because the Midianites who burdened them, oppressed them and battled them in bloody combat were defeated and gone.

In this prophecy God is reminding His people about this day of Midian's defeat, and He is telling them how He will do this all once again for His people on a cosmic scale. By coming into the world as a child, God will defeat His people's true worst enemy, sin. Jesus was born as the last sacrificial lamb; the last offering that had to die to purify the unrighteous. God came to Earth "in flesh and blood, He Himself likewise partook of the same things [we have in life], that through death He might destroy the one who has the power of death, that is, the devil" (Hebrews 2:14). God has come in flesh and blood as a single soldier of His Heavenly army, so that He could give His life for all mankind. In so doing, Jesus made the sword of death turn on itself, as the swords of the Midianites were turned against them. God has won the war against the devil, and He has set us, as believers, "free from the law of sin and death" (Romans 8:2). For on Christmas day, God came as a gift to the world, and that is the free gift of "eternal life in Christ Jesus our Lord" (Romans 6:23).

One day we, as believers, shall all join Jesus' winning life giving battle in the valley as Gideon and his men did. In the end of days, there will be an army of God's enemies and they will "wage war against the Lamb, but the Lamb will triumph over them because He is Lord of lords and King of kings - and with Him will be His called, chosen and faithful followers" (Revelation 17:14). One day we, as children of God and followers of the Messiah, shall fight alongside the Lamb of God, Jesus, and God will win the day as He did against the Midianites and against sin. In this battle we shall not fear as Gideon did, but we will go into battle with great hope. We know God will be victorious. God has prophesied to us that "the accuser of our brothers [will be] thrown down" (Revelation 12:10). God will fight, God will win, and all who follow Him will be free from all of their oppressors.

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Saturday, December 21, 2019

How can Santa Claus be used to Illustrate the Gospel?

Image result for gene autry here comes santa claus

Santa Claus is a ficticious character, but he can represent something that is very real. Now, some Christian parents believe that anything having to do with Santa Claus can greatly detract from the true meaning of Christmas. They flee from the image of this jolly old man the way John tells his followers "Dear children, keep yourselves from idols" (John 5:21). While it is understandable for some parents to want to keep their children away from Santa so that they do not idolize him, it is possible for the character of Sant Claus to be used to illustrate the gospel and the Christmas message. In much the same way that some of the characters from Jesus' parables were used to represent God, the ficticious character of Santa Claus can be used to represent the true spirit of Christmas.

For us believers, the spirit of Christmas is expressed best through the words the angels sang long ago on that first Christmas night, "on earth peace to those on whom [God's] favor rests" (Luke 2:14). In the hearts or children who believe that Jesus Christ has come, there is peace. Similarily in some works of fiction, those who are on Santa's "nice" list can rest in peace on Christmas Eve knowing that Santa Claus will come down their chimney and give them great gifts. The ficticious stories of Santa Claus can be used to show God is seeking to give everyone a great gift, like Santa does, but only those who have His favor will receive this gift with peace. Similar to Santa, God, too, has a list and anyone whose name is not written on His list will suffer a fate worse than that of a smoldering coal in a blazing furnace (Revelation 20:15). Only those who humble themselves before the LORD receive God's gift of salvation and become children of God. As Mary observed, God's "mercy extends to those who fear him, from generation to generation" (Luke 1:50).

While Santa Claus can be used to illustrate the Gospel, most stories about him are not used to show how Santa Claus can represent the true spirit of Christmas. In spite of this, there is a song that does state the gospel message of Christmas throug the use of referring to Santa Claus. (You might even know this song.) In Gene Autry's Christmas classic "Here Comes Santa Claus" in the third verse, Autry sings, "Santa Claus knows we're [as believers] all God's children, that makes everything right. So fill your hearts with Christmas cheer, 'cause Santa Claus comes tonight." In this verse, Autry compares how children who know they will get a present from Santa Claus are similar to Christians who know that Jesus has made them righteous in the eyes of God. In addition to this, Autry sings these words of Biblical wisdom in the fourth verse, "Peace on Earth will come to all if we just follow the light. So let's give thanks to the lord above, 'cause Santa Claus comes tonight." The light to which Autry is refering is likely the same light that the wise men from Anne Murray's song "We Three Kings" call a "perfect light;" a light to which the star above Bethlehem was guiding them. This light is Jesus Christ, who says, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life" (John 8:12). Life with Christ is a life of true peace.

Along with what I have written, please bare in mind that Santa Claus is a ficiticious character, and not in any way a replacement for Jesus Christ. If Santa Claus is shown as something worth more than the true meaning of Christmas, then he can easily become the idol and the danger that some parents fear. This can occur when Santa Claus is presented to audiences as a truly real person who exists. John Piper states, "If Christ cannot compete with Santa in the hearts of our kids, we don’t know the real Christ or there is no real Christ." Yes, Santa Claus can be used to illustrate the good news of the coming of Jesus Christ, but Santa can't come anywhere close in excellence to the person who is Jesus Christ. Santa might wear a big red suit, but Jesus is dressed in splendor and "on His robe and on His thigh He has this name written: king of kings and lord of lords" (Revelation 19:16). We, as believers, do not worship a jolly old man in the north pole who only visits the rest of the world once a year. We worship the one true King who is with us always even to the end of the world (Matthew 28:20).

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Sunday, December 15, 2019

Isaiah 9:3 (They Rejoice before You)



Isaiah 9:3
You have enlarged the nation
    and increased their joy;
they rejoice before You
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.

It's one of the most chaotic moments in Israel's history, and it's only getting worse, as Isaiah writes down this next verse in his prophecy to the people of Israel. God's chosen people are on the verge of entering exile into the northern kingdom of Babylon, a land full of wicked sorcerers and idol worshippers. Still, in the midst of this Isaiah writes of the people of Isareal that they rejoice before the LORD. How can this be? How can a nation engulfed by despair rejoice and sing songs of joy, when everything around them seems to made up of nothing but sorrows?

As it is written, the nation of Israel rejoices, because God has "increased their joy" (Isaiah 9:3). God has "enlarged their nation" (Isaiah 9:3). In this moment the Israelites could see that their nation was apparently diwindling not enlarging, but they also knew that God promised them that they would come out of exile and captivity and their nation would grow. God promised His people that "a shoot will come up from the stump of Jesse [the father of King David]; from his roots a Branch will bear fruit" (Isaiah 11:1). Jeremiah tells those living in Jerusalem during this time that "The days are coming,' declares the Lord, 'when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In His days Judah will be saved and Israel will live in safety" (Jeremiah 23:5-6). These are strong and powerful promises, and they are from God, the maker of heaven and earth. This is why Israel is rejoicing, because they are trusting that what God says shall come to pass. A savior from the line of King David shall come to them. He will free them from captivity and His reign shall never end.

Israel believes on faith that "not one of all the Lord’s good promises to Israel failed; every one was fulfilled" and all of them will be fulfilled (Joshua 21:45). God also gave the people of Israel signs that they could look forward to, so they could know who God's son, the savior of all mankind, would be. One of these signs given to the people of Israel was that "the virgin will conceive and give birth to a son, and will call Him Immanuel [God with us]" (Isaiah 7:14). Most of us can read today in Luke chapters 1 and 2 that this sign of a virgin birth did come true, but the Israelites in the past could not read the gospel of Luke because it was not yet written. They could only trust that what God said would happen, as what He has promised in the past has also happened. These promised signs gave great joy to the people of Israel, as they waited on the LORD to fulfil what He has promised them. They waited on this promise "more than watchmen wait for the morning" (Psalm 130:6).

This is the joy Christmas brings; it was the day the wating stopped and God's promises were fulifilled. In much the same way children look forward to Christmas day hoping that they will get everything on their Christmas list, the people of Israel looked ahead to the day their savior would come praying that He would be everything God told them He would be. As God is a man of His word, everything He told Israel (every sign He gave them to look forward to and every promise He made to them) came true, and on that day God's people rejoiced. An angel of the LORD came before shepherds in Bethlehem, and he sang out to them, "I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger" (Luke 2:10-12).

When the shepherds saw the baby Jesus, their long awaited Messiah, they were filled with joy as the angel said they would be, and "they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them" (Luke 2:17-18). The joy of Christmas is so powerful that it cannot be contained. It must burst forth from us, God's children. Our joy of Christ's coming erupts from us when we gather together to sing songs of praises; rejoicing before the LORD who has increased our joy. Christ has come, just as the LORD promised.

Joy to the world, the Lord is come
Let earth receive her King
Let every heart prepare Him room
And Heaven and nature sing
-Isaac Watts

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Friday, December 13, 2019

What is Biblical about Saint Lucy's Day?


Saint Lucy's Day (otherwise known as Saint Lucia Day) is a celebration that occurs in many countries across Europe, though it is primarily celebrated in Sweden. The celebration of Saint Lucy's Day happens every year on December 13th. The first part of the celebration takes place inside a local church, where a young woman adorns a wreath with candles, a white gown and a red sash. She then processes out of the church followed by many other young women wearing white robes. The young woman in the red sash then walks all throughout the town handing out food to local charity organizations and less fortunate families. This celebration is one of many that signifies the coming of Christmastime.

Saint Lucy's Day is primarily celebrated to honor the life and martyr of Saint Lucy of Sicily. She was born in about the year 283 A.D. and she was martyred in around the year 310 A.D. when she was approxiamately 27 years old. Though not much is known for certain about Saint Lucy, there are several legends about her that are likely founded on her true history. One of these legends tells of how she risked her life to give food and drink to Christians living in the catacombs of Rome. These Christians were in hiding because the Roman government was persecuting them. Their crime was proclaiming that there was one God and no other gods were before Him (this would remain an offense punishable by death, until the reign of Emperor Constantine in late 310 A.D.). According to legend, Saint Lucy needed to keep both of her hands free in order to carry as much food and drink as possible, so she made a wreath with candles so that she could wear it on her head to light her way through the catacombs. This legend inspires many aspects of Saint Lucy's Day celebration, including the traditional outfit worn by the young woman who leads the procession. The wreath on the young woman's head is worn in accordance with the legend, the white robes represent a Christian's purity through Christ and the red sash represents Saint Lucy's martyrdom.

There are multiple Biblical values shown within the celebration of Saint Lucy's Day. The virtue of charity through charitable giving is demonstrated most prominently in both the celebration of Saint Lucy Day and the life of Saint Lucy. Jesus Himself said truly"it is more blessed to give than to receive" (Acts 20:35). God commands His children to give charitably to the less fortunate, the way Saint Lucy did. God tells His children, "spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday" (Isaiah 58:10). In the same way the candles of the processors on Saint Lucy's Day light up the dark night, so too does a Christian's charitable giving light up the darkness in this world. 

Our giving, however, does not have to be done on display like it is on Saint Lucy's Day. On the contrary, Jesus tells His followers, "when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you" (Matthew 6:3-4). We know that the reward in store for us, as believers, is greater than anything we could receive on earth. Our reward is this; that one day Jesus will say to His children, "Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink," (Matthew 25:34-35). Jesus says, "whatever you did for one of the least of these brothers and sisters of mine, you did for me" just as Saint Lucy did (Matthew 25:40).

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Sunday, December 1, 2019

Isaiah 9:2 (A Light has Dawned)

Isaiah 9:2
The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.

It's the most wonderful time of the year...and also the darkest. In many parts of the United States, the sun can set as early or earlier than 5:00 p.m. in the month of December. The darkest day of the year is the winter solstice, and it is on this day that the celebration of Christmas used to occur (this changed because the first people who made the calendar were a bit off in their estimates of how long it takes the Earth to go around the sun, so the calendar was rectified in the late 1700s keeping the celebration of Christmas on the same day while moving the winter solstice to the 21. Ask an astronomy professor about it). It seems it should be ironic that we, as believers, celebrate our savior's birth on the darkest day of the year, but from a Biblical perspective it makes perfect sense The children of God celebrate Christ' coming in the midst of darkness, because Christ entered our world in the midst of darkness.

Christ's coming did not happen without earlier notice. Throughout the Old Testament there are many prophecies about Jesus's coming, but there is one that I will examine this December. In the book of Isaiah there is a prophecy about the coming Messiah and it is recorded in chapter 9 from verses 2 to 7. I'll start my examination of this prophecy by looking at its opening declaration, "The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned" (Isaiah 9:2). 

Now, the world of the Old Testament could easily have been considered a land of deep darkness, much like today's world. When this prophecy was written, Israel, God's chosen people, were about to be cast into the darkness of exile and into the city of Babylon. To the people of Israel, whose life seemed nothing but darkness, God gave this prophecy that a light would come into the world and save them from deep darkness.

In the Bible it is clear that this coming light is Jesus Christ. In the Old Testament it is written that "[God's] word is a lamp for my feet, a light on my path" and in the gospel of John Jesus is described as God's word in human form, for it is written, "The Word became flesh and made His dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth" (Psalm 119:105, John 1:14). John also writes that in Jesus "was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it" (John 1:4-5). John even writes that Jesus described Himself as a great light, when Jesus said "I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life" (John 8:12). 

Yes, the light of Jesus has come into the world, but it is also written, "Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed" (John 3:19-20). The people of this world fear the Light. They fear that He will expose them, but Jesus Himself says "there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open," so all of the wicked and evil deeds of everyone who lives in this world will be made known to Him (Luke 8:17). 

But Light has not come into this world not that He should condemn the world. He has come so that He may save His followers from darkness. Jesus said, "Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light" (John 12:35-36). We, as believers, have nothing to fear of the darkness in this world and we have been saved from it. For it is written, "The Lord is my light and my salvation - whom shall I fear? The Lord is the stronghold of my life - of whom shall I be afraid?" (Psalm 27:1). The LORD has come in flesh to save us from the darkness of this world, and He calls us to shine like lights for His namesake. John writes to his followers, "God is light; in Him there is no darkness at all. If we claim to have fellowship with Him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin" (1 John 5-7). God came in flesh as a light for the world, so that He could give His life to remove all the darkness of sin from within us. The good news of Christmas is that for all who sin, Light has come so that we may live in God's light.

I want to be in the Light
As You are in the Light
I want to shine like the stars in the heavens
Oh, Lord be my Light and be my salvation
Cause all I want is to be in the Light
All I want is to be in the Light
- DC Talk

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Sunday, November 17, 2019

How should a Christian Treat Animals?


Animals are all over God's green earth (even though most of it is blue). They have a key part in God's creation, since they were put on earth before humans were. Seeing as animals appear in multiple stories throughout the Bible, it is important for Christians to have a Biblical understanding of how God sees animals. From this Christians will also be able to understand how we are to treat the animals of God's creation.


When it comes to how Christians should treat animals...Christians SHOULD respect animals...AND treat them like animals.

One of the first places where God describes humankind's relationship with animals in the first chapter of Genesis. In verse 28 God gives the first humans Adam and Eve this command, "Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground" (Genesis). In the original Hebrew the word for "rule" is רָדָה (radah), which translates roughly to "subjugate." This same word appears in Psalm 72:8 where Solomon writes about a new king stating, "May he rule from sea to sea and from the River to the ends of the earth." It is clear humans have been put in dominion over God's creatures. Ruling over animals is not an uncommon practice. Parents rule over animals when they train the house dog, and the dog brings the family happiness and a sense of companionship. A soldier rules animals when they put a bridle on a horse and mount it, and the horse swiftly carries their rider into battle and home to shelter. God ruled over animals when He "directed the ravens to supply [Elijah] with food,” and the LORD kept His servant well fed. We, as believers, have been given the task of ruling over the animals of the earth and we can use the animals of the world to meet our needs. 

Many of the animals God made were made for two distinct purposes. Some animals were made to meet humankind's needs. Humans needed a strong force to help with plowing and tilling their fields, and the ox is a beast of burden a part of God's creation. With the ox for human use, God gave commands on how to best respect this animal, such as how in Deuteronomy God commands His people "Do not plow with an ox and a donkey yoked together" (22:10). 

In addition to meeting the needs of humans, some animals were made with the intent of being symbolic. In the sermon on the mount Jesus teahces His followers how they are not to worry about anything, and He uses birds as a metaphor to aide His teaching. He tells those listening to Him, "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?" (Matthew 6:26-27).

God even brings together these two distinct purposes of an animal meeting a need and an animal as a metaphor in the sheep. These meek and woolen creatures were valuable in the homes of the Israelites, because sheep were used as a source for food and for clothing. Lambs were also designed to be a metaphor for the sacrifice of Jesus Christ. In ancient Israel a lamb from each household was given to the priest, so that he could offer the lamb as a pure sacrifice to atone for Israel's sin. This lamb was a fuzzy metaphor of how Christ would die as the final sacrifice for all of humankind's sins. John the baptist prophesed his knowledge of this, when he saw Jesus and said, "Look, the Lamb of God, who takes away the sin of the world!" (John 1:29).

As useful creatures and beasts designed to point towards God's glory, Animals meet many of humankind's needs. Because of this, some humans believe that animals should be considered to be of equal value to humans. We, as believers, should not be mistaken, because humankind is above the animal kingdom.

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Wednesday, October 30, 2019

Leviticus 19:31 (Do not seek out Spiritists)

Image result for ouija board teenagers
Leviticus 19:31
Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God.

In the book of Leviticus Moses wrote down the holy laws of God. Many of the laws were given that the Israelites would be distinct from other nations, that they would not make themselves unclean. Other laws were written that God's people would honor His Lordship by doing what He says. Leviticus 19:31 is a law for all of God's people.

Christians are commanded by God not to seek out mediums or spiritists or to practice divination, the act of contacting spiritis or the dead. The LORD abhores witchcraft, and He has consigned those who practice the magic arts "to the fiery lake of burning sulfur" (Revelation 21:8). God says, "I will set My face against anyone who turns to mediums and spiritists to prostitute themselves by following them" (Leviticus 20:6). Another command God gives His people is this, "Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the LORD" (Dueteronomy 18:10-12).

I bring all this up, because this is the time when people most seek out these dark acts. This is the time when Christians can suddenly become complacent with the ways of the wicked. We, as believers, should not be complacent with this stuff, no matter how unassuming it seems. One of the most unassuming things that leads people to follow spiritists or become mediums themselves is the ouija board.

What is a ouija board, if not a tool for summoning spirits and the dead? What's someone who uses that tool, if not a spiritist? I call out the ouija board specifically, because it is popular and it appears harmless. It is sold on store shelves next to other board games. The ouija board, though, is not like other board games. It represents something wicked; something that Christians should avoid.

It's not easy avoiding something like a ouija board, when the people next to you are playing with it. I know what it's like to be in a room (for me it was a graveyard) where everyone else is using that tool, and telling you to just join in with them. They might say, "Oh, it's harmless. It's just some fun." They might even get more serious and tell you, "Don't be an unbeliever. Just join us." It's tough when you, as a believer, are being peer pressured into doing something like that, something wicked that others endorse as simple fun. When we, as believers, are peer pressured like this, we need to remember the Israelites and how their fellow nations told them to seek out mediums in order to have greater knowledge. They experienced great peer pressure, but they were reminded by the prophet Isaiah, "When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?" (Isaiah 8:19). When you're being peer pressured into playing with something like a ouija board, and everyone's telling you it's just harmless fun, ask yourself, "If that board worked, would it still be harmless?"

The Christian answer to witches and mediums and sorcerers and charmers and necromancers and the users of omens and divination and ouija boards or anything like that...is not that such things are unreal or impossible...but that you should not, in any case, participate in them. They are evil.
- John Piper

Know this: it's not just harmless fun, because there are spirits out there and they want to contact you and destroy your life. John writes to his followers, "test the spirits to see whether they are from God, because many false prophets have gone out into the world" (1 John 4:1). The word John uses for "spirits" here is πνεύματι (pneumati). This is the same word used in Luke 4:33-37, where "there was a man possessed by a demon, an impure spirit (πνεύματι)." Why would John write about testing spirits, if it was not possible for people to contact them and be contacted by them? John then also writes, "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God" (1 John 4:2-3). What if  someone just playing around with a ouija board did get contacted by an evil spirit not from God? What if they started listening to that spirit? It could wreck their life.

Playing with a ouija board is not a joke to God and it shouldn't be one to us believers. Christians shouldn't believe anyone who tells them that using a ouija board, divinating with tarot cards or practicing magic arts is harmless fun. Don't fool yourself. It is written, "Everyone who confesses the name of the Lord must turn away from wickedness" (2 Timothy 2:19). Let's do as God says and avoid this junk.

Sources

Sunday, October 27, 2019

Should a Christian be a Perfectionist?

A Perfectionist is a person who refuses to accept any standard short of perfection. They are someone who simply demands perfection of themselves.

If you attended school and became furious with yourself when you didn't get a 100% on a test, you might be a perfectionist. If you socialize and you won't say anything until you've checked what you're going to say for errors, you might be a perfectionist. If you create things for others and you won't present these things to anyone until you are absolutely sure that your creations have no problems, you might be a perfectionist. Being a perfectionist is not just an identity but a lifestyle.

When it comes to being a perfectionist a Christian...should DISMISS this notion outright. (Truthfully it makes me want to laugh.)

I used to be a perfectionist, and I would beat myself up over the grades I got in school; tormenting myself for not getting at least a 90% on an exam or project. I messed myself up, and worse is I convinced myself that the frustration I had was Christian. I'd tell myself, "Since God is perfect, shouldn't I also strive to perfect like He is?" Now, it is true that we as believers are "to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age" (Titus 2:12). We are supposed to strive to live godly and righteous lives, but we're not supposed to make the extra leap of foolishness there to then tell ourselves that we have to be perfect people. That extrapolation is anti-Biblical.

The Bible says we fool ourselves to think that we can be perfect. John writes that "if we claim to be without sin, we deceive ourselves and the truth is not in us" (1 John 1:8). We can't be sinless perfect people, let alone even truly good people. Jesus Himself says, "No one is good-except God alone" (Mark 10:18). Even the prophet Isaiah remarks that "all of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away" (Isaiah 64:6). We as Christians cannot get an A+ or even a "Good Job!" sticker on any of our spiritual tests, and that can frustrate us. We might even cry out to God to take away our imperfections, but He'll likely tell us "No" the same way He told Paul. Paul asked God three times to take away his imperfections and God told Paul, “My grace is sufficient for you, for My power is made perfect in weakness" to which Paul then humbly responded, "I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me" (2 Corinthians 12:9). Eventhough we are not perfect, the good news is God's grace is sufficient for us, and He will use our imperfections for His glory.

Where can we see God's sufficient grace in action admist our imperfections? It's in our daily prayer time. Picture this: you're in a small group or it's your turn to pray for the meal. If you're like me, I wager you might start to worry about whether you'll say the right words or not when it's your turn to pray. I think us Christians tend to suffer from this stigma that we have to get our words in prayer time just right, or else God won't listen to us, or our company might doubt our Christianhood. We need to not worry about what we say during prayer, because we have someone in our corner making even our most botched up prayers into something truly beautiful. Scriptures says, "The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God" (Romans 8:26-27). We don't have to worry about getting all our words perfect, because, God intercedes on our behalf when we are talking to Him. He even interceds for us when we are talking with others. For the servants of the LORD, God says, "I have put My words in your mouth and covered you with the shadow of My hand" (Isaiah 51:16). We don't have to worry about being perfect. God is perfect for us and that should make us thankful. When we see our weakness rightly, it should make us want to get up and praise God saying, as Paul said, "I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (2 Corinthians 12:10).

So I am thankful that I'm incapable
Of doin' any good on my own
I say that I'm so thankful that I'm incapable
Of doin' any good on my own
- Caedmon's Call

Sources

Monday, October 21, 2019

Romans 8:1-2 (He set You Free)

Romans 8:1-2
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.

This is the third and final post in my series on the levels of saving faith. As I have written before, there are three main levels to a Christian's saving faith, and they are notitia (the facts) assensus (what is said) and fiducia (our certainty). In the first post on Ephesians 2:1-2 I wrote about our faith's notitia (the facts that shape it) being founded in an awareness of our death in sin. In my second post on 1 Corinthians 15:3-4 I looked at one of the oldest Christian creeds and how it is good news that we, as believers, must speak as the assensus (what we say) of our saving faith. In this post I will examine the third level of saving faith which is fiducia (the certainty of what we believe). Without this third level, our faith can not save. It's not enough for us to know what we believe and to speak it. It is written that even the demons know that there is one God, so knowledge is not enough to save (James 2:19). It is written that many people will prophesy for the name of the LORD, but Jesus will turn them away saying "I never knew you. Away from me, you evildoers!", so simply speaking the good news is not enough to save (Matthew 7:22-23). We need to have certainty in our saving faith and we need to know upon where our certainty is founded. For us to truly have saving faith, to be free from death and given life, we must be personally convicted in our belief, because we have a personal Savior.

The believer's personal certainty of their faith is founded in the person of Jesus Christ. Paul knew this, when he addressed the Romans in his letter stating that from the Holy Spirit he "received grace and apostleship to call all the Gentiles to the obedience that comes from faith for His name’s sake" (Romans 1:5). Paul knew that he received his message to the Romans (and to us) from the Holy Spirit, because it was Him who called Paul to be an apostle. Paul also knew that "from Him and through Him and for Him are all things. To Him be the glory forever! Amen" (Romans 11:36). When we know that the foundation of our fiducia (certainty and basis of personal trust) for our saving faith is in God, we have no reason for doubt.

Nevertheless we do doubt. We, as believers, all doubt the certainty of our saving faith from time and time. For me, personally, my biggest doubt concerning my saving faith is whether I have truly been saved from all my sins. I wonder sometimes if my crimes against God have all truly been forgiven, now that I'm a believer. When I'm caught up in this doubt, I know one section of Scripture that personally helps me. I read Romans chapter 8. From the start of the chapter, I encounter this beautiful message, "There is now no condemnation for those who are in Christ Jesus" (Romans 8:1). This is a truth in which I put my trust; of this I am personally certain, "because through Christ Jesus the law of the Spirit who gives life has set you [and me] free from the law of sin and death" (Romans 8:2). Scripture says I am free from the penalty of my sin, and so is anyone else who is truly in Christ Jesus. When I remember this, my assurance in my savign faith returns. This is further strengthened when I read that "if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal [body] because of His Spirit who lives in you" (Romans 8:10-11). I do doubt this sometimes, but still I am certain and have personal conviction that Jesus Christ has saved me from my death and has brought me to life to speak His good news. Christ is my personal Savior and He lives in me. Becuase I have this certainty, "I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile" like me (Romans 1:16).

With the Holy Spirit within us we can have the fiducia (the trust) we need to believe that we are alive in Christ. From Him come all of the aspects of our saving faith; a saving faith that we can know, we can preach and we can trust. It is through Jesus that we are saved. It is through Him that we are we free.

Through You the Kingdom comes
Through You the battle's won
Through You the price is paid
Through You I'm not afraid
Through You there's victory
Because of You my soul sings
I am free
- Newsboys

Sources

Saturday, October 12, 2019

Should We Sit and Not Talk with those who are Hurting?

Image result for grief two people sitting on a dock
It's a fairly common post on Facebook: There are two people sitting next to a lake or they're sitting in field (somehwere relatively natural). There's text above them saying something akin to, "When someone is hurting, it's best to just be with them and say nothing," (Of course, it's written more like it came from the minds on Pinterest.) The sentiment from these posts suggest that it is best to sit with those who are in pain and not say anything, because what you say could make matters worse (or you could accidentally offend them).

When it comes to just sitting with someone who is hurting and not saying anything...Christians SHOULD consider this an option, HOWEVER talking is also highly encouraged.

Being with someone who's in pain is not easy. It's a vulnerable situation for both people involved, and one or both of them might want to flee from the moment. Christians shouldn't. When we as believers encounter someone who is hurting (no matter how deeply) we should not be afraid to come along side them. We who are in Christ can comfort and be comforted by one another, because we know the God of all comfort. Paul writes that since we know the Father who comforts us in all our troubles, "we can comfort those in any trouble with the comfort we ourselves receive from God" (2 Corinthians 1:4). We know the God of all comfort and He commands, "Comfort, comfort My people" (Isaiah 40:1). As believers, let's obey His commands.

One way we can comfort someone is by being with them in their pain, taking the time to achknowledge the hurt they are feeling. It is written that there is a time for everything in its purpose and there is "a time to weep and...a time to mourn" (Ecclesiastes 3:4). Sometimes it's best to spend this time in silence. 

We can also comfort those who are hurting with our words. We as believers have been given the words that come from the Spirit who "is near to the brokenhearted and saves the crushed in spirit" (Psalm 34:18). The words we can speak have the power to heal. We should be careful and compassionate with what we say, though, because our reckless words "pierce like swords, but the tongue of the wise brings healing" (Proverbs 12:18). We want to heal others the same way Jesus did.

It can be hard to know when it's time to speak and when it's time to be silent, but Jesus Himself demonstrates a time when He had to asses which of these two responses to offer. John chapter 11 tells of when one of Jesus' close friends, Lazarus, died. In this chapter Jesus encounters Lazarus' two sisters, Martha and her younger sister Mary. When Martha meets Jesus she says to Him, "Lord...if You had been here, my brother would not have died." (John 11:21-22). Jesus responds to Martha's words by telling her "Your brother will rise again," to which Martha replies "I know he will rise again in the resurrection at the last day" (John 11:23-24). Jesus then gives Martha this theological proclamation, "I am the resurrection and the life. The one who believes in Me will live, even though they die; and whoever lives by believing in Me will never die" and He concludes by asking Martha if she believes this (John 11:25-26). Martha says she does believe, and she goes. Then Mary comes before Jesus and says, "Lord, if you had been here, my brother would not have died" (John 11:32). Despite that Mary's first words to Jesus were the same as Martha's, "when Jesus saw [Mary] weeping, and the Jews who had come along with her also weeping, He was deeply moved in spirit and troubled" (John 11:33). At seeing this, in response, "Jesus wept" (John 11:35). From this story we can see how Jesus responded to these two sisters' pain both with words and with silence (the older sister needed a theological revelation, while the younger sister needed to share her sorrow with her Savior). Both were comforted, and Jesus saw and assesed how best to comfort them. We too must be dilligent to understand how someone is hurting and how best we can comfort them with the love of Jesus. We might not always know what to say or if we should say anything, but we know that God will be with us and He will use us to bring comfort to our hurting friends and family.

So love them like Jesus
Love them like Jesus
You don't need the answers
To all of life's questions
Just know that He loves them
Stay by their side
- Casting Crowns

Sources

Tuesday, October 1, 2019

1 Corinthians 15:3-4 (He was Raised)

Related image
1 Corinthians 15:3-4
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures

Last week I published a post on Ephesians 2:1-2. In that post I mentioned that there are three levels to a Christian's saving faith. There is notitia (the facts) assensus (what is said) and fiducia (our certainty). In my post on Ephesians 2:1-2 I addressed the notitia (the facts that shape our faith) are that we are dead without Christ, because we are sinners who are born into sin. With this alone it would seem that we as believers don't have anything good worth proclaiming; certainly not anything we can call good news (What's so good about being dead?). Nevertheless the foundation of our saving faith does not end with simply the background information behind it, and in fact we as believers do have something good to proclaim to the whole world. Something radical happened in history that has permanently changed how we perceive the facts surrounding our faith. It has even changed how we perceive life and the after-life. It is this radical histrorical event that we proclaim and call the Gospel (good news for everyone).

One place we see this good news written in the Bible, is in Paul's letter to the church in Corinth. Though this is not the first time we see this good news written in the New Testament, this particular set of verses from 1 Corinthians is regarded as a primary basis for all Christian religions and denominantions. 1 Corinthians 15:3-7 is regarded as a Creed (A creed is defined as a formal statement of Christian beliefs, especially the Apostles' Creed or the Nicene Creed). It is highly likely that this section from 1 Corinthians was in fact the first written Creed of the Christian faith. In Lee Strobel's famous book The Case for Christ, Strobel writes from his interview with New Testament Scholar Craig L. Blomberg PH.D. that this section from 1 Corinthians 15 was "perhaps the most important creed in terms of the historical Jesus...Paul uses technical language to indicate he was passing on this oral tradition [of preaching the Gospel] in relatively fixed form [the written form]" (35). It is estimated that this Creed was written down in 32 A.D. (two years after the death of Jesus Christ). Paul himself stresses the importance of this single Creed. Before he writes it he states to his readers, "I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain" (1 Corinthians 15:1-2). Paul even addresses this Creed as a matter of "first importance" (1 Corinthians 15:3). If what we believe and profess about Christ contradicts what is found in this Creed, then our faith is not saving faith. If we do not believe what is written about Christ in this Creed, then our self proclamation (what we tell ourselves we believe) does not come from saving faith. Only assensus (the proclamation of the Gospel) that is founded upon what Paul has written here will save.

The assensus (the proclamation of faith) Paul states in this set of verses is simply this (as a paraphrase): Jesus died for our sins according to what is written in the Old Testament and He rose again three days after His death. To the firm believer who has read and heard all of this before, Paul's statement can appear to be classic and rather obvious (One might think, "Of course Jesus died and rose again. Duh."). To the unbeliever, though, this simple statement, this Creed, has profound temporal and eternal implications.

To say that a living human being died and came back to life is miraculous! (How many people do you know who have done that on Earth?) How beautiful is it to know that our deaths on Earth don't have to be the end of our lives, opening the possibility of an after-life beyond our imaginations. Another piece of life giving bread someone can receive from this Creed is that Jesus died for our sins (for all the wrong we have done, did and will do). He did not die for no reason or for Himself only (certainly His death and resurrection has brought Him eternal glory for His namesake), but He died for our sake. He sacrificed His life, something few people are willing to do, for people who are sinners like me and you and everyone you meet. Who can read that and not be moved by how much Jesus cares for those who He hasn't even physically met? One last big nugget of truth from this Creed is that Jesus' death and resurrection happened according to the Scriptures. This tells us that not only do we have the ability to read about all of this wonderful amazing stuff that was written down in the Old Testament, but we can also trust that the writings of the Old Testament are reliable. We can know this, because there are prophecies written within the Old Testament that have been fulifilled (Jesus the Messiah came, died for our sins and rose again, as the prophets proclaimed). How wonderful it is to know that we have access to information about God Himself through the Scriptures, and that this information we have is reliable and trustworthy. All three of these glorious implications are within this one set of verses. This Creed is profound truth that we must proclaim to as many as possible, because it is such good news.

Jesus died for our sins, and He is alive again and we can read all about it! This is the Gospel! This is the assensus (the proclamation) of our saving faith. Next week I will conclude this series of posts on the three levels of our saving faith, by addressing what is the fiducia of our saving faith (What is the certainty behind our saving faith, and how certain should we be of our faith?).

Sources

Saturday, September 28, 2019

Does Jesus Love You? (How Does God Love?)

Jesus Loves You/God Loves You: A phrase used interchangeably by many believers, often expressed with the sentiment that God adores you and will always embrace you, with the emphasis that this is unconditional in nature

I heard this all the time in youth group (along with the classic WWJD). This phrase became the basis for many contemporary Christian music hits (including Sanctus Real's "Jesus Loves You"). More often than not when I see a "christian" protestor being ridiculed, the protester will quietly say "God loves you" (as if it were a pleasant way of saying goodbye to someone who just threw a sugary beverage at them and their sign). I hear this phrase so much nowadays that I believe we as Christians have become desensitized to its true meaning and weight.

When it comes to saying "Jesus loves you/God loves you"...Christians should be CAREFUL how they use this phrase!

We as believers should always be careful, when we are stating something about God, because if we proclaim something false then we are being false preachers (yes, out of ignorance, but we are still being false witnesses). Now, we don't have to be fools about what we say about God, because we can read about Him in the words that came straight from His mouth. This is why we need to do "[our] best to present [ourselves] to God as [men and women] approved, [workers] who [do] not need to be ashamed and who correctly [handle] the word of truth" (2 Timothy 2:15). Let's not speak on God's behalf, unless we're sure of what we are saying. Speaking false news about God is such an offense to Him, that Paul writes that "even if we or an angel from heaven should preach a gospel other than the one [Paul and the apostles] preached... let them be under God’s curse!" (Galatians 1:8). Yikes!

So, let's look back at this old bumper sticker here, and take a look at its accuracy and meaning. When you look at the phrase "God loves you," it appears to have a universal nature to it (you could say it to everyone and anyone in any situation). So, the question this should raise is, "Does God love everyone?" Let's not be fools and take this for granted, but let's closely examine Scripture in order to answer this (often assumed) conundrum. (I'll tell you right now, what I found in Scripture concering this phrase shocked me too.)

In order to efficiently answer the question of, "Does God love everyone?" all we have to do is look for any Biblical verses that would say otherwise (in even the smallest sense). If God loves everyone all the time always, then we shouldn't find any verses in the Bible that contradict this, because to say "God loves everyone" is a universal statement, and universal statements are always true by nature.

Well, with one quick look at (pretty much) any book in the Bible it is clear that there are some things that God does not love. In fact, He hates them! In the book of Proverbs it reads "There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community" (6:16-19). True, this verse begins with addressing sins (as if the sinful acts are seperate from the individual who commits them), but the verse slowly and rather poetically begins to talk about the body parts that commit these sins, and then it mentions the hearts and minds that persist in these sins, until finally it concludes with addressing the whole person who practices these sins. What we can see from this verse alone, is that there are several sins which God hates, and we can also see that God does not make much distinction between the sin and the person who commits the sin (He appears to hate the sin and the sinner). The relationship between the wicked that we do is nearly synonomous with who we are by our own sinful natures in the eyes of God. R.C. Sproul stated it well, when he said, "He doesn't [just] send the sin to Hell, He sends the sinner there, and so this is very dangerous stuff when we tell people that God loves you unconditionally." Yikes!

So, we know now that "The LORD examines the righteous, but the wicked, those who love violence, He hates with a passion" (Psalm 11:5). Now, in light of all this, another question is raised, "If God hates a person and their sin synonomously, then does God love anyone?" The answer, surprisingly, is that God loves everyone. How is this possible, and where do we see the proof of this in Scripture? We primarily see this in the New Testament, where Paul describes over and over again God's most perfect act of love for everyone. In one of his letters, Paul writes that "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8). Our God is so loving that He demonstrated His perfect love for the sinners that He hates (and who also hate Him). God gave up His one and only Son for the nations full of haughty eyes, lying tongues and people who stir up conflict in a community. He gave His Son so we could devise a wicked scheme to have our hands shed His innocent blood, because we are quick to rush into evil, and we killed the innocent Son of Man not knowing what we were doing. When we think of what sin we have done, we should look at ourselves and say, "Yikes!"

When I address this particularly aspect of the passion of Jesus Christ, I am often reminded of a lyric from Stuart Townend's hymn "How Deep the Father's Love for Us."

Behold the man upon a cross,
My sin upon His shoulders;
Ashamed, I hear my mocking voice
Call out among the scoffers.
It was my sin that held Him there
Until it was accomplished;
His dying breath has brought me life –
I know that it is finished.
- Stuart Townend

God the Creator of everything gave everything He had, so that we, the sinful hated haters of God, could be with Him in Heaven forever. Because of the cross, and the debt Jesus paid for our wretchedness, we now know our deaths are not the end of our lives. If we believe in who Jesus is and what He has done for us, we will be saved from our sinful selves and we will be with Christ in His eternal glory. (This is wild! This is amazing grace!) Before Christ bought us back from our debt of sin, we were "separate from Christ, excluded from citizenship...without hope and without God in the world. But now in Christ Jesus [us] who once were far away have been brought near by the blood of Christ" (Ephesians 2:13). There is now no divide that can seperate us from Christ's love and no wicked sin we can commit that can keep us from His grace.

Now, based on how Jesus has demonstrated His love for us, some of us might respond in this way, "Wait a minute! If God hates us but He loves us enough to send His Son as a sacrifice for us, that's contradictory!" If the truth be known, it's not. God hates our old sinful selves (He hates them with a passion), but He still demonstrates His love for us. God demonstrates His love, because "God is love" (1 John 7:8). He loves to show His love, and He'll show it to anyone and everyone. For "this is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 7:9-10).

We are born sinners, but when we put our faith in Jesus Christ as our Lord and savior, we are born again and become new creations. When we become children of God, we "put off [our] old self, which is being corrupted by its deceitful desires; to be made new in the attitude of [our] minds; and to put on the new self, created to be like God in true righteousness and holiness" (Ephesians 4:22-24). Paul states all of this more clearly this way, "If anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us [restored our relationship] to Himself through Christ and gave us the ministry of reconciliation [to proclaim that anyone can have their relationship with God restored]: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the message of reconciliation" (2 Corinthians 5:17-19). When we are reconciled to God in Christ, God no longer looks at us and sees our sinful hateful selves. He sees the perfection of His Son and all of our debts are paid and gone.

In sumnation: God hates us because we are wicked and detestable sinners, but God gave His Son to live a perfect life and to die in our place and take upon Himself the hate of God in order to pay for our wicked sins, so that now when God the Father looks down upon those who believe in Him and His Son, He does not see the sinful us that He hates but He sees the blood of His Son upon us and that blood has won us back to be with Him forever in eternal paradise. This is powerful stuff. This is the Gospel. Let's be careful how we proclaim this, because there is power in the words, "Jesus loves you."

Sources

Sunday, September 22, 2019

Ephesians 2:1-2 (You were dead)

Image result for the bible grave
Ephesians 2:1-2
"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient."

Paul, "an apostle of Christ Jesus by the will of God," wrote a letter to the believers in Ephesus (Ephesians 1:1). Ephesus was a city in Asia (located in modern day Turkey), and it was the central hub of major shipping trade routes. Previously, Paul had set up desciples in Ephesus, "so that all the Jews and Greeks who lived in the province of Asia [could hear] the word of the Lord" (Acts 19:10). Paul is writing this letter to these same desciples, stating that he is overjoyed with what these believers in Ephesus are preaching. He states he has "not stopped giving thanks for [the Ephesians], remembering [them] in [his] prayers" (Ephesians 1:16). This letter is not written to non-believers, but it was a letter of thanksgiving and encouragement to those who know the truth, what the truth is and why they need to preach it to the whole world. As this letter was written to encourage and remind Christians in the past, so too can it encourage and remind Christians in the future.

We, as Christians, need reminders of what the truth is, so that preachers, like Paul, can offer great prayers and thanksgiving for us when we speak the word of the Lord. We have to be sure, though, of what is the truth and how the truth shapes our faith. R.C. Sproul, former founder and chairman of Ligonier Ministries (he is resting in peace), wrote that there are "three main levels of faith...notitia...assensus and fiducia" (22). Notitia is the content/facts (the data) of our faith (the key points of our faith). Assensus is the proclaimation of our faith (what we profess to believe about Jesus Christ, His death and ressurection). Fiducia is the firm trust we have in our faith (the genuineness of our reliance on the Gospel). When I was young I heard all of this in simpler terms (as simple as ABC). I heard that in order for us to have saving faith, we must admit that we have sinned, believe that Jesus forgives us and confess Him as our Lord and we will be saved (Does anyone else remember this Sunday school song?). Our faith must have all three of the above if it is to be something worthy of thanksgiving, and it starts with us knowing what the facts are of our faith.

When we read Ephesians 2:1 it reminds us of the notitia/the facts of our faith, and why need to be saved. The fact of the matter is that before we were saved by Christ, we were dead! Our sin killed us, and worse than that we loved sinning. We "followed the ways of this world and of the ruler of the kingdom of the air," who is satan (Ephesians 2:2). None of us were exempt from this, because "all of us also lived among [the dead] at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of [God's] wrath" (Ephesians 2:3). We were born sinners and we were dead, for what we did in acordance with the the world's beliefs, our fleshly desires and our following of the devil. The desires of our sinful hearts killed us, and we were already dead. There's no way we could get deader than we were; no greater sin to commit that would have made us more dead. We were dead in our sins, no matter what they were, and there was nothing we could do to make ourselves alive again. We were dead! What can a dead person do?

"It's amazing how complicated 
people make that, in order to fit
 their theological systems.
For some people that means sick. 
For some people that means 
you were terminally ill.
Really really really ill.
For some it means 
that you were sinking 
in the ocean and about to drown,
but my Bible says you were...
dead."
- Voddie Baucham on Ephesians 2:1

These are the facts that make up the notitia of our saving faith, but our faith is not shaped by the facts alone. Next week, we'll look at another verse from Scripture that addresses the assensus of our saving faith (what do we profess about Jesus, the Gospel and salvation). Until then, remember that the people you meet on the street who do not have saving faith...they are (like you used to be) dead. There is only one way they can live again. Only God, "who is rich in mercy, [can make] us [all] alive with Christ" (Ephesians 2:4-5). Who He brings to life will never die again.

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