Wednesday, February 22, 2023

1 John 4:1 (Test What is from God)

1 John 4:1
Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

These days it seems Christians cannot agree on anything. Professing believers disagree with each other a lot. A few examples include thisthat and this. All of this apparent "in fighting" has caused some people to think, "Why do we even have to disagree?" Some Christians have taken the stance that being critical of anything or anyone faith-based is unnecessary or even useless. Is this a mindset all believers should adopt? Should believers be critical of other Christians?

To be critical of someone can seem rather unloving, and believers are to imitate the one who is love, Jesus Christ (1 Corinthians 11:1). Jesus taught that His followers should not be critical of others, unless they let their same critical standard be applied to themselves (Matthew 7:1). This does not mean believers should never be critical. In fact Jesus was critical of the religious leaders who denounced Him and His followers. He says to them, "Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to," (Matthew 23:13). In this way Jesus was verbally critical of those who did not believe in Him, but His harsh critique cannot be considered unloving. It is certain Jesus loved the whole world (John 3:16), so it is possible that being critical of even professing believers can be something loving.
Shane Idelman, founder and lead pastor of Westside Christian
Fellowship, suggests people who are critical cannot also be Godly.
In Psalms, though, where it is written, "Will You not revive
us again, that Your people may rejoice in You?" (Psalm 85:6),
it is also written, "Search me, God, and know my heart,
test me and know my anxious thoughts. See if there
is any offensive way in me," (Psalm 139:23-24).
The apostle John wrote to the Church, "Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world," (1 John 4:1). John is not writing about believing the spirits of demons or angels, but the spirits in people. In other words he is saying believers should be willing to be critical and test a person's heart. Any heart that loves God "acknowledges that Jesus Christ has come in the flesh," but every heart "that does not acknowledge Jesus is not from God," (1 John 4:2-3). The Greek word for "acknowledge" in this text is ὁμολογέω (homologeó). It is most often translated to "confess," such as when John writes, "If we confess our sins, [God] is faithful and just and will forgive us our sins," (1 John 1:9). So, the test John writes believers should use to determine if someone or something is from God and should be believed is to see if its heart confesses Jesus Christ. That does not mean it simply gives "lip service" to Jesus by just saying His name. A heart from God daily and passionately confesses Jesus' name in the same way believers confess their sins.

The reason believers should "test the spirits" is to see if someone or something claiming to be from God will fail the "test." When something fails to pass a test, it has fallen short of its mark. The phrase "to fall short of the mark" in the Bible is often translated as one common word, sin.
The mark people fall short of when they sin is God's
perfection, for it is written, "all have sinned
and fall short of the glory of God," (Romans 3:23).
If someone claims to be from God and is not, they're not just making a simple mistake. They're sinning. The same goes for when someone says something is from God, when it truly is not. God punishes sin, even when it is done by the most apparently holy of people. When the high priest Aaron's sons offered "unauthorized fire before the Lord, contrary to His command," God was more than critical of their sin (Leviticus 10:1). He struck them dead, even though they were both anointed priests (Leviticus 10:2). Later on in history, the apostle Peter, with God's authority and power, struck down two professing believers who lied about whether what they did was truly from God (Acts 5:1-11). Now, God does not always strike people dead for sin, but the reality is everyone will one day die and then be judged by God (Hebrews 9:27). Anyone who fails God's test will be sent to hell (Revelation 21:8). Because believers love the world like Jesus does and do not want anyone to perish in hell (2 Peter 3:9), Christ's followers must be diligent to test themselves and others.

God's people are not to share in any sin. It is written, "Bad company corrupts good character," (1 Corinthians 15:33) and "have nothing to do with the fruitless deeds of darkness, but rather expose them," (Ephesians 5:11). These deeds of darkness do not happen only outside of the church, but also inside of it. The apostle paul warns all believers that "some will abandon the faith and follow deceiving spirits and things taught by demons," (1 Timothy 4:1). The apostle Peter further writes, "there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves," (2 Peter 2:1). The people who say they are from God but are not will bring destruction on themselves. We, as believers, should make sure their destruction doesn't take any of our brothers and sisters in Christ with them (Matthew 24:24). This is why believers should "save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh," (Jude 1:23).
Most people naturally do not like rejecting others, but
Scripture says that when it comes to people who are unloving,
treacherous, or even appear Godly but do not acknowledge
Christ, believers are to "have nothing to do
with such people," (2 Timothy 3:1-5).
God's children need to keep from believing false spirits, by being devoutly critical of others. This, though, does not mean they should not go around trying to "pick fights." Jesus says whoever lives to fight with others will ultimately die that way (Matthew 26:52). Instead of fighting people, believers test and critique teachings. The apostle Paul writes, "Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms," (Ephesians 6:12). A believer does not oppose someone in charge, as much as they oppose what someone in charge is doing. A brother in Christ battles with the teachings of demons, but not necessarily demons themselves (Jude 1:9-10). Furthermore, the Scriptures teach believers should "demolish arguments and every pretension that sets itself up against the knowledge of God, and take captive every thought to make it obedient to Christ," (2 Corinthians 10:5). The word for demolish in this text is καθαιρέω (kathaireó). It also appears in Mary's song when she sings, "[God] has brought down rulers from their thrones, but has lifted up the humble," (Luke 1:52). In the same way God takes down prideful kings and rulers, His followers are to destroy foolish ideas and wicked creations. 

I'm the destroyer! Destroyer!
I will not be your slave
It's over, it's over!
I will not walk away
This is no time for the faint at heart
It's time for war, war!
I'm the destroyer
- Skillet

To be a critical person who destroys false teachings does not seem like something loving. Believers, though, must remember, "People look at the outward appearance, but the Lord looks at the heart," (1 Samuel 16:7). For someone to be a believer after God's own heart, they have to judge righteously (John 7:24), and be willing to renounce sin. Don't believe me? Then test my heart, and see if the teachings here are from God.

Thursday, February 16, 2023

Why Can't I Sense God?

When God created humans, He gave them senses to interpret and interact with His creation. Humans can hear, see, taste, touch and smell. It is written, "Ears that hear and eyes that see—the Lord has made them both," (Proverbs 20:12). So, if God fashioned ears to hear and eyes to see (Psalm 94:9), as well as hands to touch and noses to smell, then why has God chosen to remain invisible (Exodus 33:20)? Why is it that believers cannot experience God with human senses?

It is remarkably true that God did at one point come to earth as a human like us, someone who could be seen, heard, touched and (definitely in the days before in-door showers) smelled. God's coming in the flesh was part of His plan from the start of the world. The apostle John wrote, "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life," (1 John 1:1). So God, as Jesus Christ, came to earth, for Jesus is "the image of the invisible God," (Colossians 1:15). While He was on earth humans could see, touch and hear God. Now, however, Jesus has gone from the earth. It is for the good of believers that Jesus left (John 16:7), but that leaves believers in a world where they cannot tangibly feel God.
Believers can read God's Word in the Bible, and God's Word did take
on flesh as Jesus Christ (John 1:1), but the Bible itself is not God.
Some people think that God's choice to no longer be physically on earth is bad. Some people want a god they can experience with their senses. They want to see God's presence, hear Him audibly speak, cling to His body, and go where He physically manifests. The Bible teaches such people may be in danger of committing the sin of sensuality. Though it is often associated with sexual practices, sensuality simply refers to pursuing the gratification or indulgence of the senses. Jude wrote to the Church that ungodly people engage in sensuality, which is an immoral act committed by those who deny Christ (Jude 1:4). Paul also wrote that sensuality is exhibited by those who "are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts," (Ephesians 4:18). He further writes of these people that "they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed," (Ephesians 4:19). Someone who craves experiences of the senses is in danger of living an impure life. They are led by their greed for one indulgence after another.
Christ's followers need to keep from seeking ungodly sights
(Matthew 18:9), knowing "the world and its desires
pass away, but whoever does the will of
God lives forever," (1 John 2:17).
The opposite of a sensuous person is someone who has a spirit of contentment. When someone is content, they do not yearn for anything they do not have. This includes not wanting the things people experience with their senses. It is written, "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it," (1 Timothy 6:6-7). Humans come into the world with nothing to hold, taste and hear of it. Likewise, humans leave the world without their body (Ecclesiastes 12:7), and it is through the body that humans sense things. So, being content to not have a sensual experience is a way to honor God. Someone who is content shows they trust God and believe Him when He says, "Never will I leave you; never will I forsake you," (Hebrews 13:5). The prophet Habakkuk wrote this about being content in chapter 3 from verses 17 to 19:

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
yet I will rejoice in the Lord,
    I will be joyful in God my Savior.
The Sovereign Lord is my strength;
    He makes my feet like the feet of a deer,
    He enables me to tread on the heights.

Habakkuk said he would be content knowing God is his savior, even when he has no figs to eat, no fresh food to smell and no cattle to hear mooing in his barns. We, as believers, must be content with the Lord in the same way. Those who do this will have peace in all circumstances thanks to the strength God gives (Philippians 4:11-13).
Believers partake in communion, but the bread and the drink
are not God on earth, but symbols of Jesus' broken body
and His shed blood (1 Corinthians 11:23-26).
Even so, knowing believers must not have sensuality and be content, it can still be hard to understand why God chooses to be invisible, intangible and inaudible. These questions with which believers struggle today are the same ones that were on the mind of those to whom the book of Hebrews was written. They wondered why a believer in Christ had to abandon so many things from Judaism. Those who believe in Christ no longer have a priest they can see (Hebrews 4:14), a prophet with whom they can speak (Hebrews 3:5-6), a burning sacrifice which they can smell and taste (Hebrews 7:27) or a God who they can hear (Hebrews 1:1-2). They must have wondered what makes faith in Christ so much better than other religions, if there is nothing sensual about it. And we, even as believers, also ask, "What is the point of serving a God you can't sense?". The author of Hebrews writes it is better to come to a God you cannot sense, than to come to a God that you can. On writing about coming to a God experienced by the senses, the author of Hebrews writes the following in chapter 12 from verses 18 to 21:

You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”
If you could experience God with your senses,
He would terrify you, as He did the Hebrews.
So the Jewish people in the times of the Old Testament experienced a God they could sense. They were in the presence of a God they could touch, and He was as burning fire. They heard God, and begged Him to stop. The prophets could see God, and they trembled with fear at His sight. To sense God is an unbearable burden. Those who want a god they can sense forget the overwhelming and destructive power this God has over all creation. Believers should not want to go back to a god like this; not when they have the God who lets them experience something better. About this God, the invisible Father and the Son who are in heaven, the author of Hebrews writes the following in chapter 12 from verses 22 to 24:

But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Those who believe in Christ take part in a beautiful kingdom. They encounter a crowd of joyful angels, but they cannot hear their assembly. The members of the Church know their names are kept in heaven, yet they cannot see where they are written. Believers have a God who makes them perfect, though they cannot feel His sanctification working in them. The followers of Christ are in an unbreakable relationship with Jesus, and they do not need to speak with Him in person. Those who hope in the Lord have been given a sacrifice for righteousness better than Abel's faith (Hebrews 11:4), even if they cannot smell this spilled blood. What God has in store for believers is not a sensual religion. It is a heavenly inheritance that He has prepared for His children since before they were created (Romans 8:29-30).
"Since, then, you have been raised with Christ, set your
hearts on things above, where Christ is, seated
at the right hand of God. Set your minds on things
above, not on earthly things," (Colossians 3:1-2).
God is invisible and His tangible presence is not on earth, but this does not mean He is distant. The Lord says, "call on Me in the day of trouble; I will deliver you, and you will honor Me,” (Psalm 50:15). God is never far away from His people, for "If I go up to the heavens, You are there; if I make my bed in the depths, You are there," (Psalm 139:8). Those who seek the Lord will find Him (Jeremiah 33:3). God will not hide from His children or refuse to call out to them (John 10:14-16). If someone desires good things from God, then they should ask for them (James 1:17), but no one should ask for what they will waste on earthly pleasures (James 4:2-3). The God of heaven is a good and gracious God, and He shows His glory to all the earth every day (Romans 1:20). He does this without a sound, a scent, a sight or a sense.

Sources